by Lois Tverberg
(Adam) said, “This is now bone of my bones, and flesh of my flesh; she shall be called Woman (ishah), Because she was taken out of Man (ish).” For this reason a man (ish) shall leave his father and his mother, and be joined to his wife (ishah); and they shall become one flesh. – Genesis 2:23-24
The creation story has many profound things to say about God’s intention for our lives. We can be enriched just by looking closely at the Hebrew words that are used to describe the first human Adam, and then the creation of man and woman.
It may surprise English readers that the word adam is a neutral term meaning “human,” not specifically a man. In the original Hebrew text, all references to Adam are neutral until God takes some of Adam’s flesh and makes a woman – ishah, in Hebrew. Only at that point is Adam called ish, a man. The Hebrew word ishah hints at her origins from within the ish, something that we can mimic in English, with the words “man” and “woman.” But interestingly, Adam is never called an ish until the ishah has been separated from him. It is as if the text is implying that male and female cannot define themselves fully as human without the other.
We may not realize that this logic is part of the next verse that says that for this reason, when a man and woman marry, they become “one.” They are returning to God’s first design before the ish and ishah were separated. The complementarity between man and woman is inherent in the way they were taken apart from each other, as the first ishah provides what the ish lacks. In God’s design, it is the the two together who ultimately reflect the image of God.