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Featured Article: (from Exodus)
Redemption at Passover
by Lois Tverberg
“I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will deliver you from their bondage. I will also redeem you with an outstretched arm and with great judgments. Then I will take you for My people, and I will be your God.” (Exodus 6:6-7)
The theme of Passover is redemption, when God redeemed his people from slavery from Egypt. We miss the full implications if we don’t understand the ancient meaning of that word. If a man fell into debt and went into slavery, a kinsman would be needed to “buy” him back to freedom. But once the man was redeemed by being “purchased,” his relationship to his redeemer changed. Now he was specifically bound to his redeemer, and he became “his,” only as a close family member, not as a slave. As an example, when Boaz acted as kinsman redeemer to Ruth, she became his wife (Ruth 4:9-10).
God is using this image when He told Moses to say to His people,
`I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will deliver you from their bondage. I will also redeem you with an outstretched arm and with great judgments. `Then I will take you for My people, and I will be your God. (Exodus 6:6-7)
God is saying that He will redeem them as a kinsman would, and purchase them as His own people, forming a relationship so that they would be uniquely His, and He would be their God. This verse is recited every year at Passover to remember the relationship that God began with His people through His redemption.
Each of the four verbs God used in the promise above (bring out, deliver, redeem, and take) is related to one of the four cups of wine used in the Seder meal. The third cup of the Passover meal is called the Cup of Redemption, and was associated with God’s promise, “I will redeem you”. This is the cup that Jesus held up at the last Passover supper, and said was His blood shed to redeem us as His people, in a new covenant for the forgiveness of sins. Jesus is describing how through His atoning death, he has “purchased us”, to set us free from slavery to sin and death. By this transaction, we have been brought into a new relationship with Him as His covenantal people. His disciples understood the magnitude of Jesus’ redemptive “purchase” of us and expressed it this way:
…You were not redeemed with perishable things like silver or gold from your futile way of life inherited from your forefathers, but with precious blood, as of a lamb unblemished and spotless, the blood of Christ. (1 Pet 1:18-19)
Praise the Lord for the great purchase that He made 2000 years ago, when the cup of suffering became the cup of redemption, when He purchased us as His people. Whenever you think of His death and resurrection, remember that we are not our own, but we are His, bought with a price. That should make us eager to serve our resurrected King, Christ the Lord.
We’re pleased to be able to share this difficult-to-find classic by Brad Young. Check it out!
The Jewish Background to the Lord's Prayer
by Brad H. Young
© 1984, Gospel Research Foundation Inc.
Softcover, 46 pages, $8.99
- Explore the Jewish roots of the Lord's Prayer
- Learn how the Dead Sea Scrolls, rabbinic literature, Jewish prayers, and worship breathe fresh meaning into the revered words of the Lord's Prayer
- Understand Jesus' powerful prayer better in the light of Jewish faith and practice
Dr. Brad H. Young (PhD Hebrew University, under David Flusser) is the founder and president of the Gospel Research Foundation in Tulsa, Oklahoma. He is emeritus professor of Biblical Literature in Judaic-Christian Studies in the Graduate School of Theology at Oral Roberts University. Young has taught advanced language and translation courses as well as the Jewish foundations of early Christianity to graduate students for over thirty years.
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