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Featured Article: (from Jesus' Words in Context)
Dying to Have Life
by Lois Tverberg
Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life. If anyone serves me, he must follow me; and where I am, there will my servant be also. ( John 12:24-26)
In this passage in John, Jesus focuses on a seed, as he does in other parables about bearing fruit for God’s kingdom. But here, he doesn’t just advise us to pluck out weeds of distraction that might choke the growth of our faith. He proclaims that the seed itself needs to perish in order to multiply and bear fruit; that we need to die to our basic desires in order to live for Jesus and receive life that endures for eternity.

The parable’s logic becomes clearer in light of the expectation of first-century disciples. A disciple was supposed to show utter dedication to his rabbi, acting as his “servant” and following him everywhere he taught. To do this one had to embrace a lifestyle of traveling, lack of comfort and sleep, as well as rigorous study of the Torah and the rabbi’s interpretation of it. Some quotes about it include,
This is the way [to acquire knowledge] of the Torah: eat bread with salt, drink water by measure, sleep on the ground, live a painful existence, and labor [studying] the Torah.(1)
The words of Torah are not retained by one who is lazy regarding them, and not by those who study surrounded by luxuries, food, and drink; but rather by one who ‘kills himself’ over them, denying himself physical indulgences; one who does not allow his eyes to sleep nor his eyelids to slumber. (2)
Other rabbis expected their students to “kill themselves” in their studies in their desire to learn the Bible. How much more should Jesus, our Rabbi and Lord, expect that we sacrifice our time and lives to learn his words, and live by them too.
(1) Mishnah, Avot 6:4. As quoted in New Light on the Difficult Words of Jesus, by David Bivin, p 25.
(2) Maimonides, Hilchos Talmud Torah 3:12. (Commenting on Shabbos 83b, B. Talmud.)
Photo: Edith OSB
We’re pleased to be able to share this difficult-to-find classic by Brad Young. Check it out!
The Jewish Background to the Lord's Prayer
by Brad H. Young
© 1984, Gospel Research Foundation Inc.
Softcover, 46 pages, $8.99
- Explore the Jewish roots of the Lord's Prayer
- Learn how the Dead Sea Scrolls, rabbinic literature, Jewish prayers, and worship breathe fresh meaning into the revered words of the Lord's Prayer
- Understand Jesus' powerful prayer better in the light of Jewish faith and practice
Dr. Brad H. Young (PhD Hebrew University, under David Flusser) is the founder and president of the Gospel Research Foundation in Tulsa, Oklahoma. He is emeritus professor of Biblical Literature in Judaic-Christian Studies in the Graduate School of Theology at Oral Roberts University. Young has taught advanced language and translation courses as well as the Jewish foundations of early Christianity to graduate students for over thirty years.
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