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Featured Article: (from Parables and Stories)
Prayer is the Soul’s Sincere Desire
by Laura Tverberg
“Lord, teach us how to pray.” Luke 11:1
This was one of my favorite hymns as I was growing up, and still is today. It is a wonderful description of prayer in all its forms. I haven’t heard it in churches in years, but I wish this meaningful hymn would be sung again.
— Mrs. Laura Tverberg (Lois’ mother)
Prayer is the Soul’s Sincere Desire
Prayer is the soul’s sincere desire
Unuttered or expressed;
The motion of a hidden fire
That trembles in the breast.
Prayer is the burden of a sigh,
The falling of a tear,
The upward glancing of the eye
When none but God is near.
Prayer is the simplest form of speech
That infant lips can try
Prayer the sublimest strains that reach
The Majesty on high.
Prayer is the Christian’s vital breath
The Christian’s native air;
His watchword at the gates of death;
He enters heaven with prayer.
Prayer is the contrite sinner’s voice
Returning from his ways
While angels in their songs rejoice,
And cry, “Behold he prays!”
Oh Thou, by whom we come to God,
The life, the truth, the way!
The path of prayer Thyself has trod;
Lord, teach us how to pray.
James Montgomery, 1818
This text comes from the 1912 Lutheran Hymnal. It is from a copy given to my mother, Gertrude Ritland on April 29, 1929.
Have Faith in God
by Lois Tverberg
“Have faith in God,” Jesus answered. “I tell you the truth, if anyone says to this mountain, `Go, throw yourself into the sea,’ and does not doubt in his heart but believes that what he says will happen, it will be done for him. Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours.” – Mark 11:22-24
This statement is a real struggle for many of us. Some people tell those who are in crisis that it is only when they have enough belief that a miracle will happen that God will perform it for them. So many hurting hearts have been crushed by a statement that their faith is too weak for God to answer their prayers. How can it be that by sheer force of our imagination that we can force God’s hand in one direction?
I had an answer a few years ago in a relatively minor crisis. A little cat of mine who was very shy got loose one day when I was out of town. When I returned home, Raisin had been lost for several days, starving, unable to come back because of her skittishness around people. I remember begging the Lord to bring her home.
As I was praying for her, I started wondering if I was supposed to have perfect faith in the idea that I’d get my cat back in order for God to answer my prayer. Then it hit me that the faith that we are supposed to have is not in the outcome, but in God himself. God wants us to be absolutely convinced of his love for us and in his power and desire to take care of us.
So my prayer changed. I said, “Lord, I know that you are good and that you have heard my prayer, and I can trust your answer to my prayer, whether or not you bring Raisin back.” The emphasis shifted from the cat to the fact that God was good, and that I could always trust that.
It was a true surprise when Raisin was rescued a few days later in a seemingly miraculous way, when my neighbor found her curled up in the engine compartment of her car, dirty, gaunt, and with a paralyzed paw. I know that my prayers did not “earn” her return, and that it was out of sheer grace that God answered in this way.
I’m almost embarrassed to share this story when others struggle with greater needs. But it did teach me that God didn’t really need me to fervently imagine a certain outcome before he would answer a prayer. He is good, powerful and loving, and whatever answer he gave, I could still be assured of this most important fact of all.
The Prayers of Children
by Laura Tverberg (Lois’ mother)
“Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these. I tell you the truth, anyone who will not receive the Kingdom of God like a little child will never enter it.” Luke 18:15-17
A very old hymn has these words:
Prayer is the simplest form of speech that infant lips can try;
Pray’r sublimest strains that reach the Majesty on high. – James Montgomery, 1818
Even though children now don’t see Jesus in person, they can visualize him in their mind’s eye as they’ve seen him in any of the many paintings depicting Jesus with children. They are naturally able to trust, because they are entirely dependent on others. It makes it possible to receive God’s kingdom, as Jesus said, with the trust that everyone needs. Children learn by imitating, and by sitting quietly with folded hands at prayer time at home, they will learn simple petitions. Their hymns of praise are surely pleasing to our Lord Jesus. Thinking of Jesus as a close friend is helped by remembering the words of the familiar hymn, “What a friend we have in Jesus . . . what a privilege to carry everything to the Lord in prayer.
Many people whose learning ability is limited are also able to offer prayers with confidence that they are heard by a loving Lord. A Christian friend said that when she is asked to pray for others, she has her disabled adolescent daughter also offer intercessory prayer. That was a surprise to me, but how good to know that such persons, childlike, in a way, offer prayers which are pleasing to the Lord and receive his blessing.
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Time to Pray
by Bruce Okkema
But the news about Him was spreading even farther, and large crowds were gathering to hear Him and to be healed of their sicknesses. But Jesus Himself would often slip away to the wilderness and pray.” Luke 5:15-16
“It was at this time that He went off to the mountain to pray, and He spent the whole night in prayer to God.” Luke 6:12
When I examine my life as to whether I am spending enough time in prayer, I have yet to be able to say that I am. Even when I devote a lot of time to this, it seems I can always do more. Is this true for you as well?
Jesus spent a lot of time in prayer everyday as we read in many accounts throughout the gospels. As a faithful Jewish man, he would have prayed the full Shema1 twice every day, as well as the “Amidah” or “18 Benedictions”2 at the very least. If you try this yourself, you might be surprised at how long it takes, but you will begin to realize why this was done.
Perhaps you do want to pray more, but you just can’t think of any new ways to make your prayer life deeper. You are not alone, there are many people who feel this way and as long as you make a commitment to do something about it, you can be encouraged that there are many places to turn for help.
The best place to start, is to pray specifically for God’s help in improving your prayer life. It is almost certain you will get a positive answer; can you imagine that the Lord would not help you in this? You can also begin using scripture as a guide for your prayers. Study some of the great prayers of Abraham, Moses, David, Elijah, Isaiah, Jesus, Paul, Peter … praying them for yourself. Also, look at any Christian bookstore and you will find many books on prayer with good ideas about where to start and suggestions on methods to use.
Of course the difference is not made by the quantity of time you spend in prayer or about a particular method you use, but rather your sincerity in doing it. Try to follow Jesus’ example of praying often and praying long. You will find that that more time you spend in prayer, the more time you will want to spend in prayer.
(1) See the English Translation of the text of the full Shema
(2) ”The Amidah Prayer: A New Translation” by David Bivin
Humility in Prayer
by Bruce Okkema
And He also told this parable to some people who trusted in themselves that they were righteous, and viewed others with contempt: “Two men went up into the temple to pray, one a Pharisee and the other a tax collector. “The Pharisee stood and was praying this to himself: `God, I thank You that I am not like other people: swindlers, unjust, adulterers, or even like this tax collector. `I fast twice a week; I pay tithes of all that I get.’ ” Luke 18:9-12
It would be surprising if any of us reading this article would admire a prayer such as this. Yet one does not have to go far, perhaps only inside our own hearts, to find someone trying to justify himself through comparison to others. To do so, is to forget that the God to whom we pray already knows all about our accomplishments —and all our sins.
Picture an example in which a boy has stolen some candy from a store. The proprietor has reported the theft to the parents, but has left the discipline up to them. Then the child goes to confess his sin unaware that his parents already know exactly what he did. How forgiving will the parents be if their son makes excuses, or blames someone else, or lies about what was taken? Will anything less than a complete, truthful confession do any good? Likely not.
Some of you will remember that in our Water From the Rock article entitled “Da’at Elohim – Knowledge of God,” Lois wrote that the Hebrew word used for knowledge is “yadah” which means to know intimately.1 Several places in the Hebrew scriptures, in different contexts, this same word is used for “confession.” So one gets the sense that this is an intimate, personal knowledge of one’s own sin, perhaps a private act known only to ourselves in some cases. How can we rightfully petition Our Lord and expect Him to act justly if we are not honest with Him?
We can learn from the practice of observant Jews who recite the Sh’ma in the morning upon rising, and in the evening before retiring to affirm their commitment to God. Prior to the evening recitation, they will also say the following:
Blessed are You, Oh Lord our God, King of the Universe, I hereby forgive anyone who angered or antagonized me or who sinned against me – whether against my body, my property, my honor, or against anything of mine; whether he did so accidentally, willfully, carelessly, or purposely; whether through speech, deed, thought or notion … May no man be punished because of me. May it be Your will, my God and the God of my forefathers, that I may sin no more. Whatever sins I have done before You, may You blot out in your abundant mercies …. May the expressions of my mouth and thoughts of my heart find favor before You, my Rock and My Redeemer. (Ps 19:4)2
So in the words of James,” … confess your sins to one another, and pray for one another so that you may be healed” (5:16). Finally, listen carefully to our Lord’s opinion of these prayers and apply it:
But the tax collector, standing some distance away, unwilling even to lift up his eyes to heaven, but rather was beating his breast, saying, `God, be merciful to me, the sinner!’
I tell you, this man went to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted. Luke 18:13-14
(1) See Da’at Elohim, by Lois Tverberg
(2) The Book of Jewish Values by Rabbi Joseph Telushkin, Day 270, quoting a prayer from the ArtScroll Prayer Book pg 288-89.
Photo by Pete Wright on Unsplash
Are We Listening for God?
by Bruce Okkema
So the LORD called Samuel again for the third time. And he arose and went to Eli and said, “Here I am, for you called me.” Then Eli discerned that the LORD was calling the boy. And Eli said to Samuel, “Go lie down, and it shall be if He calls you, that you shall say, `Speak, LORD, for Your servant is listening.'” So Samuel went and lay down in his place. Then the LORD came and stood and called as at other times, “Samuel! Samuel!” And Samuel said, “Speak, for Your servant is listening.” I Samuel 3:8-10
It is often difficult to know when God is speaking to us. Does He speak to us audibly? Does He speak to us through visions? Does He speak to us through our hearts and feelings? Does He speak to us through scripture? Does He speak to us through other people? Yes. Of course, if we are to hear anyone speak, we have to listen, which also means we have to stop talking occasionally.
Imagine a “conversation” in which you would go to someone and say, “Hi. Here’s how I am feeling. I want this and this and this. I don’t know what to do about this. Please help me with this, this, and that. Thank you for this. Talk to you later.” After this great conversation, you turn around, walk away, and go about your business. Would it be safe to expect that most people would be either offended or hurt by that? Does this sound too close to the way we pray sometimes?
Our private prayers and quiet times with the Lord are to be communion with Him — conversations with Him. By prayer and through the study of His Word we come to know Him. Just like your earthly father wants you to tell him how much you love him, what you are thinking about, what you are worried about, and what you need, he wants to tell you how much he loves you, and what he thinks you should do, and how he wants to help you. I think this is what God wants our conversations with Him to be like.
He is not usually going to speak to us like He did to Samuel, but if you will take the posture of honestly listening to the Lord, and if you are willing to take the time to search out His will, at some point he will make it clear to you. In the meantime keep praying and keep listening!
Praying in the Face of Persecution
by Bruce Okkema
Although Daniel knew that the document had been signed, he continued to go to his house, which had windows in its upper room open toward Jerusalem, and to get down on his knees three times a day to pray to his God and praise him, just as he had done previously. The conspirators came and found Daniel praying and seeking mercy before his God. – Daniel 6:10-11
Would you be willing to pray even if it were to cost you your life? This may seem to be a strange question to hear for those of us who live in the western world. It is also difficult for us to believe that Christians are the most persecuted religious group in the world. Yet, in China, Sudan, Pakistan, North Korea, Saudi Arabia, Vietnam, Egypt, Nigeria, Laos, and many other countries, Christians are being tortured and killed in great numbers because of their commitment to Christ. These executions are even being carried out by beheading and crucifixion in some cases.
Most of the time, the Lord chooses not to miraculously rescue those on the path of martyrdom, but rather He allows their painful journey to be completed as a testimony to those of us who follow. Stephen for one, left us with a powerful example of this in his last moments:
Which one of the prophets did your fathers not persecute? They killed those who had previously announced the coming of the Righteous One, whose betrayers and murderers you have now become; you who received the law as ordained by angels, and yet did not keep it.” … When they had driven him out of the city, they began stoning him … They went on stoning Stephen as he called on the Lord and said, “Lord Jesus, receive my spirit!” Then falling on his knees, he cried out with a loud voice, “Lord, do not hold this sin against them!” Having said this, he fell asleep. – Acts 7:52-60
Sometimes God does step into the situation however, and we just want to cheer! Listen to the way secular King Darius was moved after witnessing Daniel’s faithfulness and resolve:
Issue a decree that in every part of my kingdom people must fear and reverence the God of Daniel. “For he is the living God and he endures forever; his kingdom will not be destroyed, his dominion will never end.” Daniel 6:26
Please pray for those who are enduring persecution, pray for mercy on their behalf, for their strength, and for their encouragement. And pray that the Lord will prepare each of us for that day when we may have to stand in the face of adversity.
So, will you be willing to pray even if it costs you your life? I hope we can all say, “yes, with God’s help.” We can all certainly be encouraged by this promise from Philippians 2:10 that one day “at the name of Jesus every knee will bow, in heaven and on earth and under the earth, and every tongue will confess that Jesus Christ is Lord, to the glory of God the Father!”
Oh Lord, Please Be Patient With Me
by Bruce Okkema
Love is patient, love is kind and is not jealous; love does not brag and is not arrogant, does not act unbecomingly; it does not seek its own, is not provoked, does not take into account a wrong suffered, does not rejoice in unrighteousness, but rejoices with the truth; bears all things, believes all things, hopes all things, endures all things. – I Corinthians 13:4-7
If we had to compartmentalize our lives, it would be very difficult. It would be nearly impossible to separate joy, pain, suffering, love, work, study, our gifts, our relationships and so on. All of this makes us very complex, multi-faceted images of our creator. We have many of his attributes, yet none of them stands completely on its own. As each of them become prominent, sometimes we shine brightly and sometimes we don’t.
Our prayer life is like that too and can be very complicated. We are not always clearly tuned in to God and we don’t always pray the way we should. So when we are in tune, we need to ask God to be patient with us for those times when we are not.
Prayer is a lot like love, and with respect to our relationship with God, it stems from love. It seems fitting to think of it in view of 1 Corinthians 13. With some poetic leniency, a beautiful picture of how prayer can be results if you substitute the word “prayer” for the word “love” in its verses.
Prayer is patient, prayer is kind, prayer is not jealous, prayer does not brag and is not arrogant, does not act unbecomingly; it does not seek its own, is not provoked, does not take into account a wrong suffered, does not rejoice in unrighteousness, but rejoices with the truth; bears all things, believes all things, hopes all things, endures all things.
I think if we pray with this attitude, even when we are not quite in tune, God will have patience with us and listen to our hearts. He will take our inadequate words and transform them into a sound sweet and pleasing to his ears.
Praying the Psalms
by Mary Okkema
Bless the LORD, O my soul, And all that is within me, bless His holy name. Bless the LORD, O my soul, and forget none of His benefits; Psalms 103:1-2
When life is a challenge and we don’t know how to pray we can turn to the Psalms for the words that fail us. You can start by reminding yourself who God is and think about His wonderful attributes.
Drink in these words from Psalms 103:
In the opening verses, we are reminded of the many ways we benefit by His presence everyday: “Praise the LORD, O my soul, and forget not all his benefits”.
What is it that you need today? Are you feeling like you need forgiveness before you start the day? … “who forgives all your sins” … or maybe you are encountering an illness because of unconfessed sin, “and heals all your diseases.” (“When I kept silent, my bones wasted away through my groaning all day long.” Psalms 32:3)
Perhaps you have been dealing with depression, “who redeems your life from the pit and crowns you with love and compassion,” Do you need some encouragement? Verse 5 says, “who satisfies your desires with good things so that your youth is renewed like the eagle’s.”
Having compassion for others is a challenge we often face as well. We can learn from the example in verse 13:”As a father has compassion on his children, so the LORD has compassion on those who fear him”.
The words of verse 19 remind us who is in charge, “The LORD has established his throne in heaven, and his kingdom rules over all.”
So even when we don’t know how to pray, we find that by turning to the Psalms, we can be guided, encouraged, and blessed by the words of those who have gone before us. Can we help but join with them and all creation by saying:
Praise the LORD, you his angels, you mighty ones who do his bidding, who obey his word. Praise the LORD, all his heavenly hosts, you his servants who do his will. Praise the LORD, all his works everywhere in his dominion. Praise the LORD, O my soul.
Indeed, how great is His love! “For as high as the heavens are above the earth, so great is his love for those who fear him!” Blessed be the Name of the Lord!
Photo by Patrick Fore on Unsplash
Forgive Us as We Forgive
by Lois Tverberg
“Forgive us our sins, for we also forgive everyone who sins against us.” Luke 11:4
This petition of the Lord’s Prayer is a challenge to us — to ask for God’s forgiveness in the measure that we have forgiven those who have sinned against us. It is a difficult command from Jesus, but if we obey it, we can know that not only are we right with God, but we are free from the damaging effects of anger and feelings of vengeance toward others.
It is interesting to see the background of Jesus’ words about being forgiven as we forgive others. This command is most likely comes from the rabbinic understanding one of the two great commands – to love your neighbor as yourself.
We, of course understand that we should love others with the same measure that we love ourselves, which is certainly very true! But the rabbis also saw that the Hebrew of that verse can also be read as, “Love your neighbor who is like yourself.” While either interpretation is valid, their emphasis was not on comparing love of ourselves with love for others, but on comparing other people to ourselves, and then loving them because they are like us in our own frailties. The need to be forgiving arises naturally from realizing this fact. Even before Jesus’ time, it was expressed this way:
Forgive your neighbor’s injustice; then, when you pray, your own sins will be forgiven. Should a person nourish anger against another, and expect healing from the Lord? Should a person refuse mercy to a man like himself, yet seek pardon for his own sins? (28:2-4) (Ben Sira, c. 180 B.C.)
When we realize that we are just as guilty of sin as those we are angry with, we see that we shouldn’t bear grudges against them, but to forgive and love them instead. Jesus’ petition about forgiveness could almost have the words of the great commandment in it. We could say, “Please love us even though we are sinners, as we love other sinners like ourselves.”
Forgiving sins is one of the strongest tests of love – it is easy to love someone who has treated us rightly, but to love someone who has hurt us is far more difficult. God must love us greatly if he keeps forgiving our sins against him.
Photo by Felix Koutchinski on Unsplash
We’re pleased to be able to share this difficult-to-find classic by Brad Young. Check it out!
The Jewish Background to the Lord’s Prayer
by Brad H. Young
© 1984, Gospel Research Foundation Inc.
Softcover, 46 pages, $8.99
- Explore the Jewish roots of the Lord’s Prayer
- Learn how the Dead Sea Scrolls, rabbinic literature, Jewish prayers, and worship breathe fresh meaning into the revered words of the Lord’s Prayer
- Understand Jesus’ powerful prayer better in the light of Jewish faith and practice
Dr. Brad H. Young (PhD Hebrew University, under David Flusser) is the founder and president of the Gospel Research Foundation in Tulsa, Oklahoma. He is emeritus professor of Biblical Literature in Judaic-Christian Studies in the Graduate School of Theology at Oral Roberts University. Young has taught advanced language and translation courses as well as the Jewish foundations of early Christianity to graduate students for over thirty years.
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