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Featured Article: (from Parables and Stories)
An Unlikely Choice
by Lois Tverberg
Then God appeared to Jacob again when he came from Paddan-aram, and He blessed him. God said to him, “Your name is Jacob;You shall no longer be called Jacob, but Israel shall be your name.” Thus He called him Israel. God also said to him,”I am God Almighty; be fruitful and multiply; a nation and a company of nations shall come from you, and kings shall come forth from you. – Genesis 35:9-11
Throughout the stories of the patriarchs of Israel, we see a recurring theme – that God is utterly sovereign over the choice of each ancestor of Israel. Sarah became pregnant in a semi-miraculous way when she was well beyond childbearing, after many doubts and attempts to help God through human means. Only after God came to visit with the announcement did it happen. And, it was only after Abraham was circumcised, a physical reminder and covenantal sign to show that the children that he fathered were the fulfillment of God’s promise of descendants.
This theme of God’s sovereign choice recurs in the lives of Isaac and Rebekah, when Rebekah also struggles to bear children. Only through prayer was she able to conceive, showing God’s hand in the process. And then God declared that the younger son, Jacob, would be the one He had chosen. If the twins were born only a little differently, Jacob would have been the firstborn and would have been the obvious heir according to the established tradition. Much of the story of Jacob’s life, of his bartering for the birthright and stealing of his father’s blessing would not have been needed. But these stories underline the fact that he was not, by human standards, supposed to be the heir. He wasn’t strong and warrior-like like his brother Esau, the hunter. He wasn’t his father’s choice, which in that society would have made the decision certain. He wasn’t even especially moral, which we see from his scheming ways to get ahead.
God’s grace is certainly at its greatest in the choice of Jacob. But we see later that over Jacob’s life he grows into being a man of faith, when he has grown old and seen God’s sovereign hand over his life. And through him he fathers the twelve tribes of Israel, through which the whole world would be blessed. That should give us great encouragement, that God chooses each one of us, many of us against all the odds and not showing any worthiness. But once he has chosen us, his plans are far beyond anything we could ever imagine.
Photocred: http://collections.lacma.org/node/201263
Yielding One Hundred Fold
by Lois Tverberg
Isaac planted crops in that land and the same year reaped a hundredfold, because the LORD blessed him. The man became rich, and his wealth continued to grow until he became very wealthy. He had so many flocks and herds and servants that the Philistines envied him…Then Abimelech said to Isaac, “Move away from us; you have become too powerful for us. – Genesis 26:12-16
We don’t read much about Isaac but that he dwelled in Canaan his entire life and prospered there. He lived in the south, near Beersheba, in the most arid area of the country. Drought was common, and a famine was in progress even when Isaac moved there (Gen. 26:2). Surprisingly, in these adverse conditions, the scriptures say that Isaac “reaped a hundredfold” – that the seed that he planted yielded 100 times the amount that was sown. This was an extraordinary harvest, and would have been even for places with more rain. Jesus probably was alluding to it when he described a seed sown in good soil that yielded a “hundredfold” (Luke 8:8).
Amazingly, in the midst of drought Isaac prospered, to the extent that the king of the region asked him to move away. He had inherited the blessing as his father Abraham, who had also prospered as a nomad in a hostile country that was prone to drought and famine. Looking ahead, we will see the same blessing for Isaac’s descendants whose numbers increased greatly in the land of Egypt. So much so, that they threatened Pharaoh’s leadership until they too were told to move away.
It is interesting that even in drought and hardship, God’s people prosper. This seems to be the an inherent part of the blessing that we have inherited from Abraham’s family. We, too, find that dryness makes us wise, keeps us thinking, and helps us focus on what is essential. Abundance lets us get flabby, wasteful, careless and lazy. Most importantly, when it is dry in our lives, we cling to God and pray frequently to him. It is then that he is most able to prosper us spiritually, to cause the seed that is growing in our hearts to yield 100 times more than what was sown.
Photocred: kaboompics.com
The Mystery of Prayer
by Lois Tverberg & Bruce Okkema
Now return the man’s wife, for he is a prophet, and he will pray for you and you will live. But if you do not return her, you may be sure that you and all yours will die. Genesis 20:7
The story above occurs while Abraham was living in Gerar, the land of King Abimelech. When the king’s eyes fell upon Sarah, he desired her and took her to be one of his wives. But before they had become intimate, God spoke to Abimelech in a dream and said that he was in great danger of Gods’ judgment because he had taken another man’s wife. Abimelech protested, claiming his innocence in that he had not known that she was a married woman. God told him because this was true, he was warning the king so he wouldn’t suffer for his offense.
One fascinating aspect of the story is that God told Abimelech that when Abraham would pray for the king, he would live. The implication is that God would wait to spare Abimelech until after Abraham had interceded. It seems like very odd logic that God himself would not release the king until Abraham prayed! We have a similar story at the end of book of Job. God was angry with Job’s counselors and said to them,
I am angry with you and your two friends, because you have not spoken of me what is right, as my servant Job has… My servant Job will pray for you, and I will accept his prayer and not deal with you according to your folly. (Job 42:7-8)
Does it strike you as strange that God would bind himself to waiting on a person’s prayers? He even tells us to pray for someone else so that he can take action. The sins in these situations have been committed against both God and man, yet could it be that God desires forgiveness between his people so much, that he asks for evidence of their forgiveness before he shows his own?
It is a mystery to us that God in some way constrains himself to working in response to prayer. Why the creator would wait for mankind to ask, when he knows the outcome and certainly does not need our advice, is beyond our understanding. Yet, he wants us to pray, and we can conclude that he is waiting for us to pray in order to accomplish his purposes.
Let us continue to pray faithfully, and let us never cease to wonder at his mystery.
Photocred: jill, jellidonut… whatever
Growing Faith
by Lois Tverberg
O Lord GOD, what will You give me, since I am childless, and the heir of my house is Eliezer of Damascus?
– Genesis 15:2
Abraham is known most for one quality – his faith in God, and his faithfulness to God. But if we look at the words that come out of his mouth through his life, we can see that his faith grows over time, as he sees that God is utterly reliable in keeping his promises.
At the beginning, when God has delayed long on his promise to give him a son, Abram said,
O Lord GOD, what will You give me, since I am childless, and the heir of my house is Eliezer of Damascus? – Gen. 15:2
We can see his doubts after long years of waiting. He also expresses his doubts to God that he will possess the land:
O Lord GOD, how may I know that I will possess it? – Gen. 15:8
But still, he is faithful to God when God his promises seem far off, and finally God rewards him with a son. This greatly increases Abraham’s faith, so that he can say to Isaac on their way to Mt. Moriah,
God will provide for Himself the lamb for the burnt offering, my son. – Gen. 22:8.
Finally, the last words that are recorded from Abraham show that over the years he has become utterly convinced of God’s ability to provide. When a wife needs to be found for Isaac, he said to his servant:
The LORD, the God of heaven, who took me from my father’s house and from the land of my birth, and who spoke to me and who swore to me, saying, `To your descendants I will give this land,’ He will send His angel before you, and you will take a wife for my son from there. Gen. 23:7
Abraham began with a little faith in a God that he barely knew, and over his life, grew in faith as he saw God’s answers to his every need. So too, we will grow in confidence as we see how God’s love unfolds in our lives.
Photo: Web Gallery of Art
Abraham Believed
by Lois Tverberg
Abram believed the LORD, and he credited it to him as righteousness. – Genesis 15:6
One of the most quoted verses about Abraham is Genesis 15:6; “Abram believed the LORD, and he credited it to him as righteousness.” This is a key verse in the discussion about being saved by faith apart from works, the central point of the Reformation. It was Abram’s “believing” that gave him righteousness in God’s sight. We have emphasized the importance of believing God’s promises, instead of working to earn salvation.
But it is important to understand that the key word, emunah, that we translate “believe” has a different emphasis in Hebrew than we tend to hear. In English and Greek, (as pistis), its primary meaning is to assent to a factual statement, to agree with the truth of certain ideas.
The word emunah does mean to have faith, but it has a broader meaning that has implications for what God calls us to as people of faith. It contains the idea of steadfastness or persistence. In Exodus 17 Moses raised his hands all day long until the Israelites won a key battle. It says that his hands remained steady (emunah) until sunset. In this sense it means
steadfast. God is also described using the world emunah in Deut. 7:9:
Know therefore that the LORD your God is God; He is the faithful (emunah) God, keeping his covenant of love to a thousand generations of those who love him and keep his commands.
If we look back at the verse about Abraham’s emunah, it should tell us that Abraham believed God’s promises and had a persistent commitment to God which showed in his faithful life, waiting 25 years for a son, and offering him back to God when he was asked.
This has implications about what it means to be a Christian. I used to wonder why God saved certain people just because they decided to adopt one particular set of beliefs over another. But as James pointed out, Satan himself believes that Jesus died for the sins of the world and that He is God in the flesh, and just knowing that doesn’t redeem him! But while Satan may have the right beliefs, he cannot say that he has emunah – a committed faithfulness to the Lord. What God asks for goes beyond an academic decision to believe that a certain set of facts are true. He wants faith in His promises that results in a steadfast faithfulness to Him.
How to Choose a Wife
by Lois Tverberg
See, I am standing beside this spring, and the daughters of the townspeople are coming out to draw water. May it be that when I say to a girl, `Please let down your jar that I may have a drink,’ and she says, `Drink, and I’ll water your camels too’ – let her be the one you have chosen for your servant Isaac. By this I will know that you have shown kindness to my master. – Genesis 24:13-14
When Abraham’s servant went to find a wife for Isaac, he knew that God would help his mission be successful. After all, God had said that Isaac would be the father of a great nation, and in order to do that, he would need a wife.
It is interesting to see how the servant acts faithfully to find a wife for Isaac, knowing his cultural setting. He started with prayer before he began to look for a wife. But then he used some common sense to go where he would find her. The village well was a center of daily activity, where women came each morning and evening to get water. The servant knew that this was the place to bump into eligible young women, so he sought them out there. This seems to be an effective method in biblical times – Jacob met his wife at a well, as did Moses.
The servant went where the women were, and then decided to look for a person of character that he could recognize by her response to him and his camel’s need for a drink. She would have had to have had a compassionate heart for strangers. In that time, hospitality was highly prized. And, by offering to water his camels, she took on an enormous task to help a stranger. Camels can drink 25 gallons or more after a long journey, about 200 pounds of water each. By bringing water for all ten, it would have taken hours and several dozen trips to transport about a ton of water to them! By the time she was done, it must have been well after dark.
The servant could see from Rebekah’s amazing effort that she was quite a strong, caring, generous young woman. The Lord had rewarded his faith and good sense. And because Rebekah had extended herself to a thirsty stranger, the Lord rewarded her by making her the mother of a great nation.
Photocred: http://worldwaterday.internationalmedicalcorps.org/WaterFacts.html
Offended by God – a Child Abuser?
by Lois Tverberg
Abraham took the wood of the burnt offering and laid it on Isaac his son, and he took in his hand the fire and the knife. So the two of them walked on together. Isaac spoke to Abraham his father and said, “My father!” And he said, “Here I am, my son.” And he said, “Behold, the fire and the wood, but where is the lamb for the burnt offering?” Abraham said, “God will provide for Himself the lamb for the burnt offering, my son.” So the two of them walked on together. – Genesis 22:6-8
I heard, once, of a woman who was deeply offended at the story of the near sacrifice of Isaac, and generally horrified by the kind of God that would put a child through such terrible anguish. She said she hated the story because it showed her that God was guilty of child abuse.
A response to that is to look more carefully at Isaac’s role in the story. Is he a little boy, terrorized by the incident? The answer lies in a seemingly minor detail in the text, which says that Isaac carried the load of wood. God had asked for an olah, a whole burnt offering – and that requires a lot of wood! No toddler could have carried such an enormous burden. The reason he carried it was more likely because he was a strong young man, much more capable than his elderly father (100+ years old!) at hauling a heavy load of wood up a mountain.
If Isaac is a strong young man, his Abraham couldn’t have forced Isaac to do anything against his will. Isaac would have had to have been a willing sacrifice, complying with his fathers wishes, with trust in both his father and God. That means that Isaac was as much a man of heroic faith as his father, if not more.
The woman’s response to this story contains a revulsion at the death of Jesus as well, when another innocent young man was asked to sacrifice Himself. Often people think of His Father as a wrathful, angry God who was cruel in asking for this sacrifice too. What we often fail to realize is that there are not two Gods involved – just one. And, the One who willingly gave Himself as a sacrifice was as much God as His Father.
If this is true, God’s ultimate role in the story is not just to watch from heaven above, but to carry the wood that Isaac had carried, and become the ultimate substitution for Isaac Himself.
Photocred: Web Gallery of Art
Giving and Taking Away
by Lois Tverberg
Now it came about after these things, that God tested Abraham, and said to him, “Abraham!” And he said, “Here I am.” He said, “Take now your son, your only son, whom you love, Isaac, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I will tell you. – Genesis 22:1-2
It seems strange that God would ask Abraham to sacrifice his son, the very son that God had promised would be the one who would father a great nation. It’s odd that God would use His answer to prayer as the basis for a test. I think though, that God gave this test because He knows human nature.
When we come to God in prayer with a request, we can be utterly sincere about asking for a good thing that seems to be in accordance with God’s purposes. It may be a better job, having an opportunity in business, finding a spouse, or even that someone would be saved. People may spend years in sincere prayer, as Abraham did, and God is pleased by our persistent faith in His willingness to help us.
Sometimes, however, the request can become all-consuming to our prayers, until it becomes the thing by which God is measured in our eyes. When the goal seems impossible, our belief in God’s goodness may decline, and we may even get angry with Him. No matter how good a request seems to us, when anything becomes so important that God cannot say “no”, it is an idol. It has taken God’s place as ruler of our lives, and prayer is just a means to get God to serve our own ends.
We know we are that point when we use means that God hasn’t approved to reach our prayer goal. It looks like that was where Abraham and Sarah were at when Sarah brought Hagar to Abraham, so that they could “help” God fulfill His promise. God pledged to bless even their actions in weakness, but He didn’t allow their actions to be the fulfillment of His plan.
Even after God had given them Isaac, it was a possibility that their faith in God was really a faith in His ability to give them a family, something enormously important to them. In order to prove that this wasn’t true, God put his finger right on the thing that may have been more important to them than Himself. It was when Abraham finally showed that His faith was unwavering in God, even to the point of taking away the blessing that He had given before, that God was free to pour out all His blessings on them.
The Binding of Isaac
by Lois Tverberg
Now it came about after these things, that God tested Abraham, and said to him, “Abraham!” And he said, “Here I am.” He said, “Take now your son, your only son, whom you love, Isaac, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I will tell you. – Genesis 22:1-2
The story of the near-sacrifice of Isaac is referred to in Jewish tradition as the “Akedah,” the binding of Isaac. It is one of the most difficult to understand in the scriptures. It is also rich with meaning, and becomes richer when we are aware of the Hebrew phrases behind it.
For instance, when Abraham answered God, “Here I am,” the word, “hineni” meant much more than just an announcement of a person’s location. It was what a child said to a parent or a servant his master, to show attentive submission. It was like saying, “At your service!” Abraham was fully open to God’s requests.
God’s response, “Take now your son” also needs the Hebraic nuances to pick up on its mood. The phrase uses “na” after the verb, which is a gentle request, a plea. It is if God gently asked Abraham this enormous request, saying the word “please” along with it. He is asking Abraham if he would, not harshly ordering him to do it.
And, the words in Hebrew for “go to the land” lekh l’cha, are used exactly one other time in the Bible, as God’s very first words to Abram. Then, God had tested Abram by asking him to leave his family, country and his heritage for a land God would show him. Here, God is repeating the test, but instead of asking Abraham to abandon all his past, now He asks him to abandon the future promise that God had in Isaac.
Amazingly, although Abraham showed great daring in bargaining with God to spare the lives of the people of Sodom, now he says nothing. Somehow he knows that God will come through on this test of all tests, even from the beginning.
Photocred: Web Gallery of Art
Laughter of Relief
by Lois Tverberg
Now the LORD was gracious to Sarah as he had said, and the LORD did for Sarah what he had promised. Sarah became pregnant and bore a son to Abraham in his old age, at the very time God had promised him… Sarah said, “God has brought me laughter, and everyone who hears about this will laugh with me.’And she added, “Who would have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.” – Genesis 21:1-7
Abraham was 75 years old when he abandoned all his security of home and family for God. It took 25 years for God to fulfill His promise to him to give him a son, and God had made many other promises that were still very far off. During that time Abraham and Sarah had wandered many miles and endured much worry and famine and even war.
The time had not been easy for either Sarah or Abraham. Sarah had probably lived a life of feeling worthless, because in her culture she had failed at the one thing that brought a woman stature. Even Abraham must have felt a great hollowness when he looked out on his vast wealth and thought that he might be handing it down to a servant when he died, and his name would die with him. Long ago he had bluntly said to God,
O Sovereign LORD, what can you give me since I remain childless and the one who will inherit my estate is Eliezer of Damascus? You have given me no children; so a servant in my household will be my heir. (Gen. 15:1-2)
Finally, God fulfilled His promise to give them a son and they named him “laughter,” Yitzhakh, Isaac. It’s a laughter of relief that is somewhat shocked and incredulous that God could finally do what He said. Their years of longing and waiting, and the miracle of having a child in their extreme old age would remind them for the rest of their lives of God’s rock-solid faithfulness.
Why did God make them wait for so many years? God chose Abraham because He knew he would “direct his children and his household after him to keep the way of the LORD.” This family was key to God’s promises to everyone on earth, and for those promises to happen, they would need to have great patience and enormous faith for generations to come. This was not because God was slow, but because God’s plan was so huge and far-reaching, it would take ages to come to pass.
The waiting that Abraham and Sarah experienced was only a tiny fraction of the waiting that would be the daily portion of many people after him. Abraham would tell his descendants his story, and they would know that God would be faithful. Through Abraham and Sarah’s long waiting, and God’s hilarious answer, we are reminded that God’s promises may be long in coming, but it is only because they are so much greater than we ever could imagine.
Photocred: fruity monkey
We’re pleased to be able to share this difficult-to-find classic by Brad Young. Check it out!
The Jewish Background to the Lord’s Prayer
by Brad H. Young
© 1984, Gospel Research Foundation Inc.
Softcover, 46 pages, $8.99
- Explore the Jewish roots of the Lord’s Prayer
- Learn how the Dead Sea Scrolls, rabbinic literature, Jewish prayers, and worship breathe fresh meaning into the revered words of the Lord’s Prayer
- Understand Jesus’ powerful prayer better in the light of Jewish faith and practice
Dr. Brad H. Young (PhD Hebrew University, under David Flusser) is the founder and president of the Gospel Research Foundation in Tulsa, Oklahoma. He is emeritus professor of Biblical Literature in Judaic-Christian Studies in the Graduate School of Theology at Oral Roberts University. Young has taught advanced language and translation courses as well as the Jewish foundations of early Christianity to graduate students for over thirty years.
Check out what else is available from the En-Gedi Resource Center bookstore too…
