The Messiah

Builder of the House

Lois Tverberg

by Lois Tverberg

“When your days are over and you go to be with your fathers, I will raise up your offspring to succeed you, one of your own sons, and I will establish his kingdom. He is the one who will build a house for me, and I will establish his throne forever. I will be his father, and he will be my son. ” 1 Chronicles 17:11-14

The Messiah was to be a son of David who would be a great king, and would have a kingdom without end. It was partially fulfilled by Solomon, the son of David, but ultimately fulfilled by Jesus, the Son of David. The messianic promise to David said another key thing: that this Son of David would build a house for the Lord. Building the Temple was the high point of Solomon’s reign, and for Jesus, this is one of the most important pictures of what His mission on earth accomplished.

Hammer and WoodJesus often in his ministry talks about the temple, and he makes the key statement that “I will destroy this temple (house) made with hands, and in three days I will build another made without hands.’” (Mark 14:58). Through Jesus’ death and resurrection he was bringing together a “house” of a family of believers who would become that place where God’s Spirit dwells.

At Pentecost (Shavuot), the Spirit indwelled the hearts of the believers. The people of the early church would have thought back to the other scenes of the Spirit entering the temple to dwell there. They realized that instead of dwelling in a house made by human hands, the Spirit of God had moved into a new temple, the body of believers, with Jesus as the cornerstone. This picture is found throughout the New Testament:

Consequently, you are no longer foreigners and aliens, but fellow citizens with God’s people and members of God’s household, built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. In him the whole building is joined together and rises to become a holy temple in the Lord. And in him you too are being built together to become a dwelling in which God lives by his Spirit. (Eph. 2:19 – 22)

And coming to Him as to a living stone which has been rejected by men, but is choice and precious in the sight of God, you also, as living stones, are being built up as a spiritual house for a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ. (1 Peter 2:4-5)

Now we can see a progression of God’s plan to have intimacy with human beings, who forfeited their relationship with him through sin. First he chose the Israelites, let them use sacrifices for atonement, and dwelt among them in their tabernacle. Then he had Solomon build the Temple, which was to be “a house of prayer for all nations” (Isaiah 56:7). But finally, through the atoning work of Christ and new covenant, God was able to indwell our hearts as his Temple, and achieve his greatest goal of living intimately with his people.

Photo: KOREphotos

God’s Great Surprise

Lois Tverberg

by Lois Tverberg

Behold, I am going to send you Elijah the prophet before the coming of the great and terrible day of the LORD. – Malachi 4:5

Many of the prophecies that describe the coming of the Messiah also describe a time of judgment by God. For instance, in Luke 1:17, the angel tells the father of John the Baptist that John “will go on before the Lord, in the spirit and power of Elijah, to turn the hearts of the fathers to their children.” The angel was quoting a prophecy from Malachi which says,

Behold, I am going to send you Elijah the prophet before the coming of the great and terrible day of the LORD. He will restore the hearts of the fathers to their children and the hearts of the children to their fathers, so that I will not come and smite the land with a curse. (Mal. 4:5-6)

Jesus baptized by JohnThe Malachi passage appears to describe the “great and terrible day of the Lord” as coming right at the time of Elijah. John the Baptist knew Scriptures well, and in his ministry we hear him preaching that judgment is right around the corner, in accordance with his Scriptures.

These prophecies are also the reason why John sends some of his disciples to ask Jesus, “Are you the one to come, or should we look for another?” John knew he was to be the “messenger” prophesied in Malachi 3, and he had expectations for the one coming after him:

See, I will send my messenger, who will prepare the way before me. Then suddenly the Lord you are seeking will come to his temple; the messenger of the covenant, whom you desire, will come,” says the LORD Almighty. But who can endure the day of his coming? Who can stand when he appears? For he will be like a refiner’s fire or a launderer’s soap… So I will come near to you for judgment. (Malachi 3:1-2, 4-5)

John’s question for Jesus came from the fact that Jesus wasn’t fulfilling prophecy as he expected. It appears he was thinking that Jesus would be a mighty warrior who would destroy the wicked, including those who had imprisoned him. Jesus replies by quoting other prophecies about the Messiah, that “the blind receive sight, the lame walk, those who have leprosy are cured, the deaf hear, the dead are raised, and the good news is preached to the poor” (Luke 7:22-23). John probably still believed that Jesus was the Messiah, but he was asking the question to show how perplexed he was at how Jesus fulfilled prophecy.

Often Christians say that Jesus’ people rejected him as Messiah because they just wanted a political leader, not a spiritual leader. It is more likely that many rejected him because he did not fit their reading of prophecy. Even Jesus’ disciples were waiting for him to announce when he would begin the war and they would take their thrones to reign in power. God surprised everyone, even the most faithful, in the coming of Jesus.

It should humble us to realize that he does not use our logic to fulfill prophecy, and should make us very careful to say we have definitive knowledge about the future from Bible prophecy. Jesus said of his second coming, “of that day or hour no one knows, not even the angels in heaven, nor the Son, but the Father alone.” (Mark 13:32).

Photo: Lawrence OP

Prepare the Way for the Lord

Lois Tverberg

by Lois Tverberg

In the desert prepare the way for the LORD; make straight in the wilderness a highway for our God. Every valley shall be raised up, every mountain and hill made low; the rough ground shall become level, the rugged places a plain. Isaiah 40:3

The scriptures say that John was the voice crying out, “In the wilderness, prepare the way for the LORD.” What does that mean?

One ancient idea behind this line is that before a great king could visit a region, a messenger would be sent ahead to announce that the way must be prepared. After the winter rains, roads may be potholed or obstructed by debris. Before a royal caravan traveled on them, they needed to be repaired. The people of the region would also prepare themselves and their villages for their royal visitors too.

When I visited Uganda years ago, they preserved a cultural memory of “preparing the way.” As we approached the church group that was expecting us, they went out and lined the road, waving branches and singing as we arrived.

John the Baptist

You might wonder how this prophecy was fulfilled by John the Baptist. Jesus said that John was the “Elijah” who was to come. He was speaking of the prophecy in Malachi 4:5-6 that says,

See, I will send you the prophet Elijah before that great and dreadful day of the LORD comes. He will turn the hearts of the fathers to their children, and the hearts of the children to their fathers; or else I will come and strike the land with a curse.

John was calling the people to purify themselves by repentance. The Jews already had the ceremony of ritual bathing that purified ceremonial uncleanness. But John had a different idea — that a person can become unclean from sin, not just ritual impurity. He was calling Jews to not lean on the fact that they were “sons of Abraham,” but to repent of their sins, personally commit themselves to the covenant, and enthrone God over their lives, and to enter God’s “Kingdom.”

Because of John’s work, when Jesus arrived, people were prepared for his ministry of the “kingdom of God,” in which he also called them to enter under God’s reign. Jesus explained that it also was his own kingdom, because he was the royal King, the Messiah that God sent.

FieldJesus talked about seed falling on good soils or bad soils, on rocks or thorns, as a picture of the hearts of people and how they receive God’s word. John had been preparing the way by plowing the “rough ground” and making “rugged places a plain,” making people ready to repent, turn their lives around, and accept the atonement of Jesus for their sins.

Photo: Muffet

Kings From Distant Lands

Lois Tverberg

by Lois Tverberg

May he also rule from sea to sea, and from the River to the ends of the earth. Let the nomads of the desert bow before him, and his enemies lick the dust. Let the kings of Tarshish and of the islands bring presents; the kings of Sheba and Seba offer gifts. And let all kings bow down before him, all nations serve him. – Psalms 72:8-11

When we read about the magi, it is a mystery who they are and where they come from. But if we understand the culture of the ancient world and read some of the Old Testament prophesies about the Messianic King, we can find out where they came from, and the incredible statement it makes about Jesus.

Three Kings

When a powerful king arose in a country, other kings would give him gifts to form alliances and show friendliness toward that nation. The verses in today’s passage from Psalm 72 are from a messianic passage with a vision of the greatness of the coming Messianic king. It names two areas where royalty should come from to honor the king – “Tarshish and the islands,” and “Sheba and Seba.” Tarshish is in modern Spain, and the islands are that of the Mediterranean. Sheba and Seba are at the southeast end of the Arabian peninsula. In the ancient world of the near east, these two areas were the limits of the known world of that time. Tarshish was as far west as one could go, and Sheba, as far east. It was if all the royalty from the ends of the earth should come to worship the Messianic king.

This picture of a king so great that other kings would come to pay homage to him was used to describe the coming Messiah. The Messiah was the promised son of David who would have a great kingdom without end. Not only would he be king over Israel, he will be king over the whole world!

Today’s verse from Psalm 72 foretells that kings from distant lands would come to give him gifts, as the queen of Sheba did for Solomon. The wise men were most likely counselors to foreign kings who were acting as ambassadors for their gentile nations. If the wise men were bringing gold, frankincense and myrrh, they were most like like from Sheba or Seba, which is known for those things.

It is interesting how God was telling the ancient people something in language that they could understand that would one day mean something much greater. God was saying that peoples of every tongue and tribe and nation from all over the earth, including even the world they didn’t know existed, would someday worship the Messiah. As the gospel goes out to the far corners of the world, we only now see the magnificence of God’s plan.

Photo: Wonderlane

Why Frankincense and Myrrh?

Lois Tverberg

by Lois Tverberg

After coming into the house they saw the Child with Mary His mother; and they fell to the ground and worshiped Him. Then, opening their treasures, they presented to Him gifts of gold, frankincense, and myrrh. – Matthew 2:11

In the story of the wise men, we often struggle to understand why they brought the gifts they did of gold, frankinscence and myrrh. It is very much related to the overall point of the story and what it says about the significance of Jesus.

Myrrh OilThe word “Messiah,” or “anointed,” alludes to the ceremony used to set apart one who is chosen by God, as a king or priest would be. Instead of being crowned during a coronation, kings were anointed with sacred oil that was perfumed with extremely expensive spices, making it like diamonds in terms of its preciousness. It would have been like putting on an invisible crown that conferred an aura of holiness. Everything that had that unique smell would be known to all as God’s special possession. After this initial anointing, kings would anoint themselves with other precious scented oils for special occasions. We read that both king David and Solomon did this:

(Song to King David) You have loved righteousness and hated wickedness; Therefore God, Your God, has anointed You With the oil of joy above Your fellows. All Your garments are fragrant with myrrh and aloes and cassia. (Psalm 45:7-8)

FrankincenseWhat is this coming up from the wilderness like columns of smoke, perfumed with myrrh and frankincense, with all scented powders of the merchant? Behold, it is the traveling couch of Solomon; sixty mighty men around it, of the mighty men of Israel. (Song of Solomon 3:6-7)

So, in ancient times, the majesty of a king would be obvious to those around him, not only because of the jewels and robes that he wore, but by the scent of extremely expensive oils that were poured on him. These royal figures would process through the streets with the fragrance of the oils telling all of the bystanders that a king was passing by.

So, perhaps the wise men had brought these precious spices to anoint the king, the prophesied son of David. The wise men were proclaiming Jesus as the “anointed one,” the Messiah, the Christ, the King of Kings!

Photo: Spacebirdy and Itineranttrader

A Rabbi and a King

Lois Tverberg

by Lois Tverberg

The thief comes only to steal and kill and destroy; I have come that they may have life, and have it abundantly.
– John 10:10

Throughout the Old Testament, the promise is made of the coming Messiah, which primarily is a picture of a king who comes to reign. Even though Jesus speaks often of his kingdom, during his time on earth he really acts as a rabbi rather than acting anything like what we would expect of a king.

Torah

It is interesting that the Jewish picture of the Messianic King incorporates this idea of the king as a teacher of scripture, even though it doesn’t grasp that Jesus was the Messiah. According to one Jewish commentary,

The messianic king plays a unique role. He, as first citizen of the nation, is the living embodiment of Torah and how its statutes and holiness ennoble man… Holder of immense and almost unbridled power, he submits to the laws in the Scriptures which he carries with him at all times, he does not rest until his people know the rigors of Torah study and a discipline of honesty and morality in their personal and business lives that would earn sainthood in any other nation. It is the function of the king to safeguard the Torah and see to it that the people study it and obey its commandments. Nor is he to be considered above the Law – on the contrary, it is his duty to be a model of scrupulous adherence to the laws of the Torah. (Nosson Scherman, from the ArtScroll Commentary on Ruth, pp xxxi – xxxiii)

That sounds like Jesus, doesn’t it? He scrupulously adhered to God’s laws, and primarily concerned his earthly time with the teaching of the scriptures. He followed the Torah perfectly himself, and the goal of his ministry was to show people how to obediently live out God’s will.

Where does the Jewish commentator get this idea of king as teacher of the Torah? From God’s regulations for kings as they are described in Deuteronomy:

You shall surely set a king over you who your God chooses… When he takes the throne of his kingdom, he is to write for himself on a scroll a copy of this law. It is to be with him, and he is to read it all the days of his life so that he may learn to revere the LORD his God and follow carefully all the words of this law and these decrees. Deut. 17:18-20

The idea behind the Jewish picture is that God wants his king to have as his chief aim to revere and obey God, and to teach the nation to obey him as well. He is not to seek glory in his own power and might, but to intentionally point people toward obedience to God.

In many cultures in the Ancient Near East, it was actually the king who made the laws, not the gods. He was said to have the authority of the gods in doing so, but the laws were understood to be his. Since God is the true King of Israel, he was the one who crafted its laws, and they were supreme. Rulers were to live humbly within God’s law, not beyond them like so many dictators and oppressors have done.

It is fascinating that Jesus fits this unusual requirement of the Messianic king so perfectly. With his death he redeemed his people and brought them into his kingdom, but his life was an example to teach them how to bring honor to God and have life as it was meant to be lived.

Photo: Lawrie Cate

Mighty God, Everlasting Father

Lois Tverberg

by Lois Tverberg

Jesus Christ

And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. (Isaiah 9:6)

The main picture of the Messiah is that of God’s chosen king. The prophecies that predict this begin in the life of King David when God promises David that one of his descendants would have a kingdom without end. It says,

“When your days are over and you go to be with your fathers, I will raise up your offspring to succeed you, one of your own sons, and I will establish his kingdom. He is the one who will build a house for me, and I will establish his throne forever. I will be his father, and he will be my son. ” (1 Chronicles. 17:11-13)

One thing that Christians may overlook is that many prophecies about the Messiah do not expressly say that he would be God in the flesh. The term “Son of God” can refer to divinity, but also is occasionally used about angels and even people (see Genesis 6:2, Job 1:6 or Matt 5:9). In the passage above, it could be interpreted to mean that the messianic king would be so close to God that he would be like a son to him. In the life of Jesus we often look at his miracles as proof of divinity. But Moses and Elijah and others had done miracles before him, so even that isn’t conclusive.

An intriguing study is to find the passages in the Old Testament said that the messianic king who was coming would be God himself. One passage is below:

For to us a child is born, to us a son is given,
and the government will be on his shoulders.
And he will be called Wonderful Counselor,
Mighty God, Everlasting Father, Prince of Peace…
He will reign on David’s throne and over his kingdom. (Is 9:6-7)

It is very clear that the passage is talking about the messianic king from David’s line, and also very clear that it refers to him with the words “Mighty God,” and “Everlasting Father.” One other important thing to note is that there are several precedents for God walking on earth in the Old Testament scriptures. It says that God walked in the Garden of Eden in the cool of the day (Genesis 3:8), and that he visited Abraham and ate with him (Genesis 18:1-13). To see God walking again on earth as a man should not be a shock if he has done it before. The idea of the Messiah as God in the flesh is consistent with the witness of what the rest of scripture says about God’s ways.

We have hardly scratched the surface of the texts that point to the divinity of Christ, although some are indirect allusions. Jesus refers to many of them and applies them to himself, and his first followers would have recognized them. Jesus used many of them to proclaim himself as Messiah, and even God in the flesh.

Photo: Edal Anton Lefterov

The News to the Magi

Lois Tverberg

by Lois Tverberg

Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, magi from the east arrived in Jerusalem, saying, “Where is He who has been born King of the Jews? For we saw His star in the east and have come to worship Him.” (Matthew 2:1-2)

To most of us, the story of the wise men is strange. Who were they? Why would they look for a king because of a star? In different translations the travelers are called wise men, magi or astrologers. The term “wise men” (hakamim) is often used to describe a pagan king’s counselors that are schooled in the magical arts, and are often mentioned with magicians and diviners. It was common that pagan kings had magicians. We hear about them interpreting dreams of Pharoah and Nebuchadnezzar, and trying to reproduce the miracles of Moses.

One of these diviners who lived 1500 years before Jesus made a prophecy that is important for understanding why they were looking for a star. Balaam was a powerful, internationally known magician who was hired by a king to put a curse on the Israelites. But instead, God forced him to bless them and prophesy about their future. He said:

I see him, but not now; I behold him, but not near. A star rises from Jacob; a scepter comes forth from Israel… Numbers 24:17-18

Stars in Sky

The imagery of stars is closely associated with kings, and kings were poetically described as stars in the heavens. The poetic parallel of the word star in this passage is “scepter,” which certainly is a kingly image. The word scepter also means “comet,” also hinting that there was a tie between celestial events and earthly kings. It seems logical that the messianic king that the Jews expected was associated with a “star rising from Jacob” (meaning Israel), a celestial event that announced his arrival. Astronomers are still speculating what event was associated with Jesus and how the wise men interpreted it. It seems that when they learned by of the coming of this powerful figure, most likely the pagan kings had sent them with riches to deliver to this new ruler to pay homage for their countries.

It is interesting to note that these pagan magicians probably also used divination to gain this news. This tells us how the rest of the spiritual world reacted to the coming of Jesus. We know that the angels rejoiced to see that he was born. But it seems that all of the spiritual world was also in an uproar about the coming of this king! Not only were the angels telling the shepherds, but demons were telling the pagan magicians in distant countries about the powerful king who had arrived on earth. They knew that he would be king of all creation, and that he was more than human – he was the Son of God who would have a unique authority over the spiritual world that made the demons shake in fear. We should be reminded of the great authority and power of Christ, whose coming was not just earth-shattering, but “heaven-shattering,” rocking the spiritual world as well.

Photo: Joe Parks

The Son of Man

Lois Tverberg

by Lois Tverberg

His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed. – Daniel 7:14

One phrase Jesus often uses to describe Himself is “The Son of Man.” Many have assumed that when Jesus uses the phrase to describe himself, he is emphasizing his humanity. That appears to be true in some places. But people are often unaware that the phrase “Son of Man” was one of the most powerful messianic claims! It is from a passage in Daniel 7:13 – 14:

In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence. He was given authority, glory and sovereign power; all peoples, nations and men of every language worshiped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed.

This passage is about the messianic king. God had promised David that one of his own offspring would have a kingdom without end (2 Samuel 7:13), and this is who is being described here. Daniel has visions of many kingdoms rising to power, but the final kingdom that conquers them all is this kingdom of the Messiah. And this is the scene of the the great King coming to take his seat of honor and receive authority over all creation.

When we now look closer at how Jesus uses the phrase “Son of Man” to refer to himself, we can see that he is often referring to himself in terms of this passage!

At that time the sign of the Son of Man will appear in the sky, and all the nations of the earth will mourn. They will see the Son of Man coming on the clouds of the sky, with power and great glory. (Matt. 24:30)

Art of Transfiguration

We can see these in scenes the Son of Man coming in the clouds and the picture of Jesus having great glory, just as in Daniel. Here Jesus is hinting to his great glory as the Messiah by alluding to these passages, as he does many places. So, the passage in Daniel predicting the Son of Man coming in glory is central to what Jesus says about his own future, and is a prominent image in the New Testament to describe the glorified Christ on the throne in heaven. This explains Jesus’ usage of the term as prophetic toward his return as judge at the end of time, and also shows that he didn’t regard himself only as a humble human being, but as the predicted Messiah who would have a kingdom without end.

See Ch. 22, Jesus the Jewish Theologian, by Brad Young, Hendrickson 1995, p.243-52.

Photo: http://elizabethhagan.com/2014/03/02/wait/

What’s the Good News?

Lois Tverberg

by Lois Tverberg

But the angel said to them, ‘Do not be afraid; for behold, I bring you good news of great joy which will be for all the people; for today in the city of David there has been born for you a Savior, who is Christ the Lord. (Luke 2:10-11)

NewspapersPeople who lived through World War II often say that there was no greater joy than on May 8, 1945, when the victory was declared in Europe. More recently, the scenes most remember in our lifetime with joy are the felling of the Berlin Wall, and recently, the toppling of the statue of Saddam Hussein. Iraqis were shouting for joy, and many who had lived in fear of torture and murder for decades said that they felt like they had been “reborn.” In all of these cases, the “good news” was that of the end of a war, or a removal of an evil political power. It was as if a nightmare was suddenly over, and a new morning had come.

Interestingly, the word in Greek that we translate “good news” or “gospel,” euaggelion, has exactly that connotation in Greek. It is great news of a victory in war, or the rise of a powerful new king. It is a translation of the Hebrew word besorah, which is wonderful news of national importance about a political change, or war won.

When we understand that the main messianic image of Jesus is that of a king, we see how this fits into what the angels were saying. They were proclaiming the news to the whole world that a new king had come, the one God had anointed (Christ) to be ruler (Lord) over all. When Paul called himself an “ambassador of Christ,” proclaiming the “gospel of the kingdom,” he was also really saying that the anointed king of the world had come.(1) Although Caesar may seem to be in power, Paul’s mission was to be a representative to the real king to proclaim his victory and invite people to enter under his reign.

Let us not forget that we serve a victorious king, who has won the war against sin and death. And may we spread the good news of his reign everywhere on earth.

(1) See the article “Paul’s Gospel and Caesar’s Empire” at this link by N. T. Wright.

Photo: Gérald Garitan