Apostle Paul

2. What Paul Said about “Fulfilling the Law”

Lois Tverberg

Part II

In the past, the idea that “Christ brought the Law to an end by fulfilling it” has been the traditional rationale of why Christians are not obligated to keep the laws of the Old Testament.

We overlook the fact that in Acts 15, the early church declared that Gentiles were not obligated to convert to Judaism by being circumcised and taking on the covenant of Torah that was given to Israel. Instead they were told that they must simply observe the three most basic laws against idolatry, sexual immorality and murder, the minimal observance required of Gentile God-fearers.1

Abraham & sonsAccording to Acts, the reason Christians have not been required to observe the Torah was not because it has ended, but because we are Gentiles (at least most of us).

Paul, of course, was zealous in saying that Gentiles were not required to observe the Torah when some insisted they become circumcised and take on other observances. He himself still observed the Torah, and proved it to James when asked to do so in Acts 21:24-26. Yet he still maintained that Gentiles were saved apart from observing it.

Paul supported this idea by pointing out that the Gentiles were being filled with the Holy Spirit when they first believed in Christ, not after they had become Torah observant (Gal. 3:2-5).

He also pointed out that Abraham did not observe the laws of the Torah that were given 400 years later, but was justified because of his faith. (Gal. 3:6-9)2 He concluded that all who believe are “Sons of Abraham” even though this very term was usually reserved for circumcised Jews.

Paul’s use of “Fulfill the Law”

An important part of this discussion is that Christians widely misunderstand the word “Torah,” which we translate as “law.” We associate it with burdensome regulations and legal courts. In the Jewish mind, the main sense of “Torah” is teaching, guidance and instruction, rather than legal regulation. Note that a torah of hesed, “a teaching of kindness” is on the tongue of the Proverbs 31 woman (Proverbs 31:26).

Why would torah be translated as law? Because when God instructs his people how to live, he does it with great authority. His torah demands obedience, so the word takes on the sense of “law.” But in Jewish parlance, torah has a very positive sense, that our loving Creator would teach us how to live. It was a joy and privilege to teach others how to live life by God’s instructions. This was the goal of every rabbi, including Jesus.

The question then becomes, if the Torah is God’s loving instructions for how to live, why would Gentiles be excluded from its wonderful truths? Surprisingly, in both Romans and Galatians, after Paul has spent a lot of time arguing against their need to observe the Torah, he actually answers this question by explaining how they can “fulfill the Law.” He says:

Let no debt remain outstanding, except the continuing debt to love one another, for he who loves his fellowman has fulfilled the law. The commandments, “Do not commit adultery,” “Do not murder,” “Do not steal,” “Do not covet,” and whatever other commandment there may be, are summed up in this one rule: “Love your neighbor as yourself.” Love does no harm to its neighbor. Therefore love is the fulfillment of the law. (Rom. 13:8-10)

For the whole law is fulfilled in one word, “You shall love your neighbor as yourself.” (Gal. 5:14)

If Paul is using first idiomatic sense of “fulfill the Torah,” he is saying that love is the supreme interpretation of the Torah–the ultimate summation of everything that God has taught in the Scriptures.

Paul was reiterating Jesus’ key teaching about loving God and neighbor that says “All the Law and the Prophets hang on these two commandments”  (Matt. 22:40). The two laws about love are not just more important than the rest, they are actually the grand summation of it all.

About a century later, Rabbi Akiva put it this way: “Love your neighbor as yourself – this is the very essence (klal gadol) of the Torah.”3 Love is the overriding principle that shapes how all laws should be obeyed.

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Love as Fulfilling the Torah

Paul also seems to be using the second idiomatic sense of “fulfill the Torah” (as obedience) to say that loving your neighbor is actually the living out of the Torah. When we love our neighbor, it is as if we have done everything God has asked of us. A Jewish saying from around that time has a similar style:

If one is honest in his business dealings and people esteem him, it is accounted to him as though he had fulfilled the whole Torah.4

The point of the saying above is that a person who is honest and praiseworthy in all his dealings with others has truly hit God’s goal for how he should live. He didn’t cancel the Law, he did it to the utmost!

Similarly, Paul is saying that when we love our neighbor, we have truly achieved the goal of all the commandments. So instead of saying that the Gentiles are without the law altogether, he says that they are doing everything it requires when they obey the “Law of Christ,” which is to love one another.

For him, the command to love is the great equalizer between the Jew who observes the Torah, and Gentile who does not, but who both believe in Christ. Paul says,

“For in Christ Jesus neither circumcision nor uncircumcision has any value. The only thing that counts is faith expressing itself through love.” (Galatians 5:6)

Torah

Go to part 3: Is Christ the End of the Law?

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1 See “Requirements for Gentiles” in New Light on the Difficult Words of Jesus: Insights from His Jewish Context, by David Bivin, pp. 141-144. The three commandments against idolatry, sexual immorality and murder were considered the three most heinous sins, and also sins that Gentiles were particularly prone to commit.

Scholar David Instone-Brewer points out that “strangling” was likely a reference to infanticide, which was practiced by Gentiles but abhorrent to Jews. See the article, “Abortion, What the Early Church Said.”

2 See the article “Family is Key to the “Plot” of the Bible.”

3 Rabbi Akiva, (who lived between about 50-135 AD); B. Talmud, Bava Metzia (62a). Also see the article, The Shema and the First Commandment.

4 Mekhilta, B’shalach 1 (written between 200-300 AD).

Caesarea Maritima

Ed Visser

by Pastor Ed Visser

At Caesarea there was a man named Cornelius, a centurion in what was known as the Italian Regiment… The following day Peter arrived in Caesarea. Acts 10:1, 24
When the cavalry arrived in Caesarea, they delivered the letter to the governor and handed Paul over to him.… Then he ordered that Paul be kept under guard in Herod’s palace. Acts 23:33, 35

Caesarea–by–the–Sea (Maritima) was a purely Roman city. Built by Herod on the sandy coast of the Mediterranean, it was a city dedicated to Caesar Augustus and became an important seaport for Roman ships. Since there was no natural port on Israel’s coastline, Herod made one from scratch, using some newly invented cement that dried underwater, one of Herod’s greatest feats.

Roman AqueductSince there was no fresh water in the area, Herod also constructed seven miles of aqueduct, which brought water from Mt Carmel. He also equipped Caesarea with all the accoutrements of a Roman city: amphitheater, a hippodrome for horse races, and a huge theater conveniently located near the palace. A large temple, also in honor of Augustus, greeted the ships sailing into the harbor, apparently the first thing one saw from the sea.

Herod also built himself a palace, which stood on a promontory jutting out into the Mediterranean with its requisite Herodian pool. Herod could swim in fresh water while watching Roman ships sail in across the sea. The base of the palace and swimming pool are still visible today. Since the city Herodian Harborbecame the capital of Judea, this would be where Herod, his sons, and later governors of Judea would spend most of their time. Pilate also lived here, and a stone with his inscription was actually found in the reconstruction of the Caesarean theater.

Despite not being a very Jewish city, Caesarea does become the stage for a couple of events in the book of Acts. It was Caesarea where the first Gentile convert of the early Christian church lived, a Roman soldier by the name of Cornelius. The Apostle Peter was actually summoned to this city to lead him and his family to faith in Jesus Christ, and here, in this Roman city, the Holy Spirit was first poured out on Gentiles.

Caesarea TheaterThe man who would make it his life’s calling to reach out to more Gentiles, the Apostle Paul, sailed in and out of this port on his missionary journeys — the last time on his way to Rome itself. Paul was arrested in Jerusalem, but when word of a Jewish plot to kill him surfaced, the Roman guard had him transported to the capital city of Caesarea for a “change of venue.” Paul was actually imprisoned in what was still called Herod’s palace (although I doubt he had use of the pool!). Though a thoroughly Roman city, even Caesarea played a crucial role in New Testament history. Might the sovereign God continue to use pagan cities of this world to fulfill his purposes?