Abraham, Our Father

July 3, 2015September 19, 2019Bruce Okkema

by Bruce Okkema

“The record of the genealogy of Jesus the Messiah, the son of David, the son of Abraham. Abraham was the father of Isaac, Isaac the father of Jacob, and Jacob the father of Judah and his brothers. Matthew 1:1-2

Abraham is mentioned more than 200 times in the scriptures throughout both the Old and New Testaments. There are a full thirteen chapters dedicated to the story of Abraham in the book of Genesis alone, which make it one of the largest segments of the Biblical narrative. All this should tell us that the story of Abraham is very important to interpreting God’s plan for history as it applies to us. In the very first verse of the New Testament, the Gospel writer, Matthew, begins the lineage of Jesus with Abraham, and he is the first person in the Bible to be called a Hebrew (Genesis 14:13). And the prophet Isaiah tells us,

Listen to me, you that pursue righteousness, you that seek the LORD. Look to the rock from which you were hewn, and to the quarry from which you were dug. Look to Abraham your father and to Sarah who bore you; for he was but one when I called him, but I blessed him and made him many. (Isaiah 51:1-2)

What was it about this man that was so important for us to study? It will be a fascinating journey as we walk through the life of this great man. Certainly we will see his trust, his faithfulness, his chutzpah, and his courage. We will also see that he was human, he had shortcomings, and he failed on some occasions.

Abraham did not have the benefit of hindsight as he obediently followed God’s leading; he did not know when he was being tested. But we can see how the Lord fulfilled every promise that He had made. It is almost as if God is saying to us, “Do you see how I tested this man, how he obeyed me in blind faith, and how I was faithful to him?” “Why would it be any different for you?”

James writes of Abraham, “You see that his faith and his actions were working together, and his faith was made complete by what he did. And the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,” and he was called God’s friend (chapter 2:22-23).

I hope that one day, when my time is over, I too can be called God’s friend.

_{Photocred: Herrad von Landsberg}

Faithful Abram

July 3, 2015February 18, 2022Lois Tverberg

by Lois Tverberg

The LORD said to Abram, “Leave your country, your people and your father’s household and go to the land I will show you. “I will make you into a great nation and I will bless you; I will make your name great, and you will be a blessing.
– Genesis 12:1-3

God chose Abram to begin His great plan to redeem the world. His fame comes from his faith in God, which we will see most strongly when he is asked to sacrifice his son Isaac and willingly does everything God asks until God tells him not to follow through.

If we read the story of Abram’s call knowing its cultural context, we see his faithfulness even in the beginning of his story. God’s first words to him were to leave his country, his people and his family. In that day, that would have been almost as difficult of a test as the sacrifice of Isaac. In his time, every kind of security that a person had was bound up in their clan and their land. There were no such thing as police, so if a person was robbed or assaulted, the only protection they had was in their clan. Without children, Abram also would have no security in old age that anyone would take care of him. Abram’s extended family would have been his only place to go for help. So God was asking Abram a huge thing in asking him to leave his people, because his identity in that culture, his family, his protection and his future security would all be left behind.

On the other hand, God’s promise to Abram would have meant much more in ancient times than it did today. We think of success as becoming very wealthy, or having power in government. But in Abram’s time success was tied to family– the greatest hope a person could have would be that he or she would become the mother or father of many descendants. By offering to make of him a great nation, God promises him a huge prize in return for th huge risk that he is taking.

Abraham and Sarai and their little group were taking a huge risk when they left all for the Lord. The fact that they were childless at 75 when they heard the call may have made them wonder if a God who didn’t wouldn’t give them children up until now would do so now. And then 25 more years of childlessness didn’t do anything to make them feel more confident that God would fufill His promises.

Through all the doubts, Abram remained faithful. And because of his faithfulness, he is not only father of all the Jews, but all the faithful who come to believe in his descendant, Jesus. Because of his faithfulness, he became the father of a family that numbers more than the sands of the sea.

_{Photocred: Michael J. Bennett and Movieevery}

Cain’s Crime, God’s Response

July 3, 2015September 1, 2019Lois Tverberg

by Lois Tverberg

“And it came about when they were in the field, that Cain rose up against Abel his brother and killed him. Then the LORD said to Cain, “Where is Abel your brother?” And he said, “I do not know. Am I my brother’s keeper?” Gen. 4:8-9

When we read this story, it isn’t clear to us why God chooses to accept Abel’s sacrifice over Cain’s. The text says that Abel brought some of the fat portions of the first born animals of his flock, and to an ancient Israelite, that would have meant the absolute best of the absolute most precious animals that he had.

Cain brought some of the produce of his field, but no mention is made of it being the first or best, suggesting that Abel offered his sacrifice with enthusiasm, but Cain offered it out of a sense of social obligation, with an eye toward what he would get in return, in comparison to his brother. It appears that God knew their hearts and responded accordingly, but in Cain’s eyes, it looked as if God had arbitrarily favored his brother over himself. God chooses whom he will bless, and sometimes that is a mystery to us. We sometime see God’s kindness toward others as favoritism and it makes us angry.

This story has a great irony, however, because in punishment, God’s grace extends to Cain too. Cain has taken his brother’s life and certainly merits death for his actions. But not only does God spare Cain from the fate that he gave his brother, he promises to protect Cain from harm and repay anyone who tries to harm him. God is being amazingly merciful to a man who was forewarned about the evil that he was about to do, does it anyway, and then brazenly answers God’s question about his brother with, “Why should I care?”

The irony is that Abel appears to merit God’s favor, but because Cain had the slightest doubt of God’s choice of favoring him, he is angered. But Cain, who has no merit of all, receives even greater grace from God. How unfathomable is God’s kindness!

We should learn that while we all can compare how God has blessed others in comparison to ourselves, to do so only leads to jealousy and hatred. God sometimes chooses and we can’t see why. But we also know that God’s choosing extends to the most unworthy, and extends even to the one who merits least of all, which is often ourselves.

_{Photocred: Jastrow}

My Brother’s Keeper

July 3, 2015September 1, 2019Lois Tverberg

y Lois Tverberg

Then the LORD said to Cain, “Where is Abel your brother?” And he said, “I do not know. Am I my brother’s keeper?” He said, “What have you done? The voice of your brother’s blood is crying to Me from the ground. – Genesis 4:9-10

We often miss the major point of biblical texts if we don’t take into account the wording and poetry of the story. Often, a word is repeated over and over in the story to make a point in a subtle way. The first time we read the word “brother” in the bible (ach, in Hebrew) is when Eve gave birth to Abel after first having Cain. It says, “Again, she gave birth to his brother Abel,” (Genesis 4:2) showing that the first person in all of the Bible to be a brother to someone else is Abel, and the first person to have a brother is Cain.

Interestingly, in the next several verses, the word brother is repeated seven times, and the middle time is in God’s question, “Where is Abel your brother?” The writers were very sensitive to word repetition and pattern, and to repeat a word seven times emphasizes its centrality to the story. The unspoken message is that God’s question, “Where is Abel your brother?” is central and very important – Abel is the first brother, and the only brother to Cain, and he is responsible for him. Cain’s response, the first words after Abel’s murder, shows that he has rejected his responsibility to his one and only brother.

The Bible often uses the first of a kind to represent all of that kind, as Adam is the first and representative man. So the take-home message of this story is that all who are human are our brothers, and we are our brother’s keepers. The minute we forget that, sin starts to crouch at our door and we start moving down a path toward evil that may even lead toward murder.

We might think that this is self-evident and not something to be reminded of. But modern culture today emphasizes our individuality to the point of amazing self-centeredness. Materialism and consumerism prey on answering every need of ours, and pornography feeds the desire to use others’ bodies for our own pleasure. Every possible convenience is available to us, showing us that the world will obey our every whim. As a result we become self-centered and short-tempered in our relationships with others, expecting everything to go our way at all times. Only when we are reminded that other humans are our brothers, and that we must love our brothers as ourselves, will we begin to live as God wants us to.

_{Photocred: Art Renewal Center}

Noah Was a Righteous Man

July 3, 2015September 19, 2019Mary Okkema

by Mary Okkema

He named him Noah and said, ‘He will comfort us in the labor and painful toil of our hands caused by the ground the LORD has cursed.'” “These are the records of the generations of Noah. Noah was a righteous man, blameless in his time; Noah walked with God. – Genesis 5:29, 6:9

Would that each of us could have an epitaph as the words spoken of Noah. Recently our daughter performed a vocal solo of epitaphs by Slonimsky. They ranged from stirring and amusing to thought provoking. It helped us think of what would be said of us after we die. But listen to the these words spoken of Noah: “Noah was a righteous man, blameless in his time; Noah walked with God.”

The hope of Noah was that through him God would comfort the race and alleviate the effects of the curse that was brought about by the fall of man. One could believe that Noah was the new Adam, the answer to what had happened in the previous chapters of Genesis and the wickedness that surrounded Noah. He was quite a contrast with those who lived around him as the phrase “blameless in his time” infers.

Noah’s father, Lamech named him with the foresight of the comfort to be brought through him. His name has the root meaning of “comfort.” It is said that “when a righteous person comes in to the world, goodness comes in to the world.” (Talmud: Sanh. 113b) Can this be said of each one of us? The following scripture verses describe righteous people during life and not just as an epitaph. Pray that they can be said of us:

The righteous is a guide to his neighbor, But the way of the wicked leads them astray. – Proverbs 12:26

You shall love the LORD your God with all your heart and with all your soul and with all your might. – Deuteronomy 6:5

You shall love your neighbor as yourself. – Mark 12:31

Laying Down the Bow

July 3, 2015September 1, 2019Lois Tverberg

by Lois Tverberg

And God said, ‘This is the sign of the covenant I am making between me and you and every living creature with you, a covenant for all generations to come: I have set my rainbow in the clouds, and it will be the sign of the covenant between me and the earth. Never again will the waters become a flood to destroy all life.’
– Genesis 9:12-13,15

One of the most popular scenes available for decorating baby nurseries is that of Noah’s ark with the a big boat, cute animals and a pretty rainbow. This image is fine to use as a beautiful image of God’s faithfulness, and represents a happy end to the story. But let’s not forget that the flood is very much the opposite from being a happy children’s story – it is the most terrible scene of judgment in all of the Bible. Every human being died in one great cataclysm because mankind had sank to such depravity that God was sorry that he even made them.

I had a hard time imagining what human beings could do that would merit such anger on God’s part until I heard about the horrors the Nazis committed in WW2 concentration camps, or of the deaths of thousands in torture chambers and by nerve agents in Iraq in even just the past few years. Humans really are capable of wickedness to the limits of the imagination. On Sept. 11, I remember wondering why God didn’t swoop down and put an end to pockets of evil that are responsible for such misery on earth. Of course, the infection is universal – if judgment started, where would it end?

In the light of this, the first covenant that God made has a profound message to us. The word for “rainbow” is used for “bow” through the rest of scriptures, the weapon of battle. The sign of the rainbow is to say that God has laid down his “bow,” his weapon, and has promised not to repeat the judgment of the flood, even if humans do not change. It is because humans are so precious in the eyes of God that he constrains himself to finding another answer to the dilemma of sin than the obvious one of universal judgment.

Even in this early story we see forward to God’s ultimate desire for mercy rather than punishment for sin. He will finally bring it to maturity in Christ, who would extend mercy to sinners and a permanent covenant of peace with God through His atoning blood. That covenant is the ultimate answer to sin, the final solution to the terrible human problem.

_{Photo cred: Travis}

What Have You Done?

July 3, 2015September 19, 2019Bruce Okkema

by Bruce Okkema

“What have you done? The voice of your brother’s blood is crying to Me from the ground.” Genesis 4:10

Often more can be said with a question than can with an answer, because the answer can be implied in the question. This is why it is such a highly effective method for instruction. A person can not easily avoid being drawn into the discussion without revealing their own adequacy and position. Here, in the opening chapters of Genesis we have some very powerful questions being posed by the Lord Himself.

Then the LORD God called to the man, and said to him, “Where are you?” He said, “I heard the sound of You in the garden, and I was afraid because I was naked; so I hid myself.” And he said, “Who told you that you were naked? Have you eaten from the tree of which I commanded you not to eat?” The man said, “The woman whom You gave to be with me, she gave me from the tree, and I ate. Then the LORD God said to the woman, “What is this you have done?” And the woman said, “The serpent deceived me, and I ate.” Genesis 3:9-13

We cannot hide from God thinking that he will not know. He will hold us accountable for our actions and he will be right there confronting the sinful. We are not told that Adam, or Eve, or Cain confess their sins and they are driven from God’s presence. Note also that even though Eve had committed the first sin, God addressed Adam first. He had given Adam the commandment not to eat of the tree (Gen. 2:16), and held him responsible for both of their actions.

There is a repeat of this kind of behavior in the story of King Saul (I Samuel 13). His kingdom is torn from him after he offered the sacrifice himself rather than waiting for the prophet Samuel. When he arrived, Samuel said,

“What have you done? … You have acted foolishly; you have not kept the commandment of the LORD your God, which he commanded you, for the LORD would have established your kingdom over Israel forever. But now your kingdom shall not endure. The LORD has sought out for Himself a man after His own heart, and the LORD has appointed him as ruler over His people, because you have not kept what the LORD commanded you.”

From these stories and all the other lessons of scripture, we must realize that God means what he says, and will not overlook what we do.

“Adam, where are you?”
“Eve, what have you done?”
“Cain, where is your brother Abel? What have you done?”

From the very beginning, you can hear these questions echoing throughout all of history. Think about the question, “What have you done?” Hopefully, you will have a positive answer.

The Slippery Slope

July 3, 2015September 19, 2019Lois Tverberg

Temptation and Expulsion from the Garden

by Lois Tverberg

The LORD saw how great man’s wickedness on the earth had become, and that every inclination of the thoughts of his heart was only evil all the time. The LORD was grieved that he had made man on the earth, and his heart was filled with pain. – Genesis 6:5-6

We think of the point at which sin enters the world as when Eve takes the first bite of the apple. Some of us quickly leap next to the Gospels to read God’s answer to the problem. But it is interesting that if we keep reading we can get a lesson about sin and its consequences.

We see sin’s effects even after Adam and Eve are sent out from the garden. Within a few years, one of their own sons commits the first murder – a drastic worsening from Adam and Eve’s small act of rebellion of eating forbidden fruit. Cain is a man who doesn’t care about his brother and is prone to jealousy. His anger entices him to murder, just as the serpent led Eve to sin. A few generations later, in Cain’s line, we see a man even more vengeful than Cain – his descendant Lamech. Lamech said the following:

I have killed a man for wounding me, and a boy for striking me;
If Cain is avenged sevenfold, then Lamech seventy-sevenfold. Genesis 4:24

Not only was Lamech more violent than Cain, he was even proud of it! Finally, evil reached its peak a few generations later in the generation of the flood. The scriptures say that this was a people whose only thought was of evil all the time, and God was sorry he made them. He wiped them all out with a flood, but the first thing man did after the flood was to build the tower of Babel — it was clear that the flood hadn’t washed the sin out of their hearts.

At this point, God began a much more long-term answer for sin in the heart of man. In the very next chapter, God chose one faithful man, Abram, and promised that through him he would make a people that would bless the whole world. Through him would come a nation that could be taught God’s way to live, and even if they struggled, could be a light to the nations around them. And God could use this nation to bring his final answer to sin – Jesus.

Through this we can see the amazing power of sin that starts out small and quickly grows powerful and ugly. But we can hope in the fact that while God’s answer also starts out small, it ultimately will triumph with redemption.

_{Photocred: www.heiligenlexikon.de/Fotos/Eva2.jpg}

You Must Master It

July 3, 2015September 19, 2019Bruce Okkema

by Bruce Okkema

The LORD said to Cain, “Why are you angry, and why has your
countenance fallen? If you do well, will you not be accepted?
And if you do not do well, sin is lurking at the door; its desire
is for you, but you must master it. – Genesis 4:6-7

With so much happening in the opening chapters of Genesis, it is surprising how much we are not told. We know that Cain started a fight with Abel out of jealousy, but did he know that the striking or whatever he did to his brother would result in death? Quite likely, neither of them knew what death was, and furthermore we do not know if that was Cain’s intention (verse 8). How did the brothers know that God had accepted Abel’s sacrifice, but not Cain’s? Who are the people that Cain says will kill him (verse 14)? Several more questions surface in our minds as we read the ensuing story, but they are left unanswered for us to focus on the main issue.

Essentially God is saying to Cain, “What’s your problem? You know the difference between right and wrong. In every situation you face, you are going to have a choice. Sin is lurking at the door; it desires you, but you must master it.”

From the very first temptation, in which Eve certainly could have chosen not to listen to the serpent, until today, the Adversary will continue to come back with another suggestion; that’s the way life is. God has given us the responsibility to choose between activities which honor Him and those that don’t. He promises us that if we ask him, he will make us wise in our choosing and strong in resisting the temptations that confront us. I Corinthians 10:13 says,

No testing has overtaken you that is not common to everyone. God is faithful, and he will not let you be tested beyond your strength, but with the testing he will also provide the way out so that you may be able to endure it.

As an athlete trains diligently day after day to increase his endurance, to improve his performance, so on the day of the race he can win, let us faithfully, day after day, study God’s Word, pray, and prepare intensively, so that when we face life’s trials and temptations we will be ready to “master” them.

_{Photocred: Darren and Brad}

Learning to Read

July 3, 2015November 12, 2019Mary Okkema

by Mary Okkema

Truly I tell you, unless you change and become like children, you will never enter the kingdom of heaven. – Matthew 18:3

Becoming like children has a different meaning for each one of us. It can mean playing on the floor, being spontaneous with sounds, learning to see things with childlike eyes, and many other things.

For me, learning to read Hebrew feels a lot like becoming a little child again. Since this language is new to me, there are still so many words that are unfamiliar, but those I do recognize seem to jump off the page. I want to study them in great detail, much like a child wants to look at every bug and stone and leaf while taking a walk.

Taking a closer look at Genesis in Hebrew, brings questions to mind like, “Haven’t we heard this word somewhere else in scripture?” It helps us understand how the disciples would have heard and recognized when Jesus was quoting Old Testament scripture, as He so often did in His teachings.

Familiar words like “ruach” (wind/spirit), “ha-aretz” (earth/ground), and “ha-shamaim” (heavens/sky) from Genesis 1 enhance our appreciation of the creation story. Adam’s rib gets a second glance knowing that the word for “rib” can also mean “one side.” We see the word “basar” (flesh) used for the filling in of Adam’s side, is the same word used for the substance of beings used for sacrifices like a bull or ram (as in Deuteronomy 12:27).

The story of the first temptation in Genesis 3 can also be so familiar in our minds, yet when we read it again we see that the word “nahash” (snake, serpent) is repeated over and over as the one doing the talking, and “Satan” is not mentioned. Could other animals speak too at this point?

Sometimes the Hebrew language can be much stronger as in the case of Genesis 3:15:

“And I will put enmity between you and the woman, and between your seed and her seed; He shall bruise you on the head, and you shall bruise him on the heel.” (NASV)

In English a “bruise” is a minor injury but the Hebrew word here, “shuph,” has the action of pounding, which is much more violent.

So as we begin to see, it can be a wonderfully rich experience to go back to the beginning and look for the Lord like a little child again.

Photocred: GMR Akash

En-Gedi Resource Center

Refreshing Insights on the Bible in Context

genesis

Abraham, Our Father

Faithful Abram

Cain’s Crime, God’s Response

My Brother’s Keeper

Noah Was a Righteous Man

Laying Down the Bow

What Have You Done?

The Slippery Slope

You Must Master It

Learning to Read