A Precious Goblet

by Lois Tverberg

“And he passed in front of Moses, proclaiming, “The LORD, the LORD, the compassionate and gracious God, slow to anger, abounding in love and faithfulness, maintaining love to thousands, and forgiving wickedness, rebellion and sin. Yet he does not leave the guilty unpunished; he punishes the children and their children for the sin of the fathers to the third and fourth generation.” Exodus 34: 6-7

We might struggle with the fact that the Bible portrays God as sometimes forgiving sin, and other times angrily punishing it. Sometimes we over-simplify this to say that the God of the Old Testament was full of judgment, and Jesus was all forgiveness. If we read more closely, we find that neither is the case. God forgave the Israelites for worshipping the golden calf, but then forbade Moses, his greatest prophet, from entering the promised land because of his sin in striking the rock. Likewise, Jesus spoke about the coming judgment more than anyone else in the New Testament, yet he told the woman caught in adultery that her sins had been forgiven. He said, “Woe to you, blind guides!” but later said, “Father, forgive them, for they know not what they do”.

This idea that God displays both judgment and mercy for sin was the subject of an interesting rabbinic parable:

Venetian GlassIn the day that the Lord God made earth and heaven, he said, “This may be compared to a king who had a craftsman make for him an extremely delicate, precious goblet. The king said, ‘If I pour hot liquid into it, it will burst, if I pour ice cold liquid into it, it will crack!’ What did the King do? He mixed the hot and the cold together and poured it into it, and it did not crack.” Even so did the Holy One, blessed be He, say: “If I create the world on the basis of the attribute of mercy alone, it will be overwhelmed with sin; but if I create it on the basis of the attribute of justice alone, how could the world endure? I will therefore create it with both the attributes of mercy and justice, and may it endure!” (Genesis Rabbah 12:15, adapted1)

This parable doesn’t use detailed theology to explain why God is merciful sometimes and why he chooses to judge at other times – it merely points out that he needs both in order to reign over his creation while allowing it to survive.

We find that this blend of mercy and judgment is often what we deal with in our lives. Parents struggle with the balance of enforcing rules along with showing grace to their kids — not being too strict, yet not letting their kids run wild either. Employers often deal with employees who are not performing and have to decide if they should fire them, or give them another chance. When our spouses do something that hurts us — should we forgive them and let it slide, or bring our hurt and anger to their attention?

We may think that we have to always act in the same way in these situations — never letting sin go unpunished, or always trying to be merciful and dismiss it. But the reality is that we need to balance these. Even God walks the difficult line between mercy and judgment. Making the right choice for a given situation requires great discernment. It is comforting to know that we can turn to him when we deal with these questions because he knows our struggles far beyond what we could ever imagine.

(1) See http://www.jewishvirtuallibrary.org/jsource/Judaism/Loving.html for more.

Photo: Queensland Museum

Brightness of His Presence

by Mary Okkema

Now when Solomon had finished praying, fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the LORD filled the house. The priests could not enter into the house of the LORD because the glory of the LORD filled the LORD’S house. All the sons of Israel, seeing the fire come down and the glory of the LORD upon the house, bowed down on the pavement with their faces to the ground, and they worshiped and gave praise to the LORD, saying, “Truly He is good, truly His lovingkindness is everlasting. – II Chronicles 7:1-3

During our recent trip to Jerusalem we were privileged to visit the Temple Mount. We stood on paving stones which were bright white. The sunny day made it so that it was almost impossible to see without covering our eyes. We discussed the construction materials of the Temple, its courts and the fact that when a pilgrim would surface from the dark tunnels leading up into the Temple courtyard the contrast would be blinding.


Josephus describes the materials used in the Temple construction this way. “Now the temple was built of stones that were white and strong,” (1) And another of his writings says it this way. “But this temple appeared to strangers, when they were at a distance, like a mountain covered with snow; for as those parts of it that were not gilt, they were exceeding white.” (2)

Bright white and glory of the Lord are synonymous in the history of this place. In 1 Timothy 6:16 we read, “who alone possesses immortality and dwells in unapproachable light,” referencing Psalm 104:1 which says,” Bless the LORD, O my soul! O LORD my God, You are very great; You are clothed with splendor and majesty, covering Yourself with light as with a cloak,”

Even though the Temple no longer stands, we had a brief glimpse as to how it would have looked to pilgrims as they approached this holy place of “exceeding white.” We look forward to the time when in the new Jerusalem there will be “a great multitude which no one could count, from every nation and all tribes and peoples and tongues, standing before the throne and before the Lamb, clothed in white robes,” (Rev. 7:9) But in that day it will be said: “I saw no temple in it, for the Lord God the Almighty and the Lamb are its temple.” (Rev 21:22)

We will then experience the brightness of His presence. “the city has no need of the sun or of the moon to shine on it, for the glory of God has illumined it”! (Rev 21:23)

(1)  Josephus, Jewish Antiquities, Book 15, Chapter 11
(2)  Josephus, Wars of the Jews, Book. 5, Chapter 5, Section 6