A Most Amazing Discovery

Back when I was in college, I took part in a performance of Handel’s Messiah. Having grown up in a Christian home that mostly only read the Gospels and Paul, I was puzzled by the haunting lyrics of one chorus. It sounded like it was straight out of the New Testament, but I had never heard it before. I was moved to tears by each line:

Surely, surely, He hath borne our griefs, and carried our sorrows.
He was wounded was for our transgressions,
He was bruised for our iniquities;
the chastisement of our peace was upon Him.

These lines obviously describe Christ’s suffering and atonement of our sins, but where did they come from? Puzzled, I searched my Bible. Even now I remember my shock when I learned that these lines were not the work of a New Testament writer, but were from the book of Isaiah, chapter 53:

Surely he took up our infirmities and carried our sorrows, yet we considered him stricken by God, smitten by him, and afflicted. But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed.

We all, like sheep, have gone astray, each of us has turned to his own way; and the LORD has laid on him the iniquity of us all. He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before her shearers is silent, so he did not open his mouth.

By oppression and judgment he was taken away. And who can speak of his descendants? For he was cut off from the land of the living; for the transgression of my people he was stricken. He was assigned a grave with the wicked, and with the rich in his death, though he had done no violence, nor was any deceit in his mouth.

Yet it was the LORD’s will to crush him and cause him to suffer, and though the LORD makes his life a guilt offering, he will see his offspring and prolong his days, and the will of the LORD will prosper in his hand. After the suffering of his soul, he will see the light [of life] and be satisfied; by his knowledge my righteous servant will justify many, and he will bear their iniquities. (Isaiah 53:3-11, NIV 1984) 

Reading this passage, we can hear its clear and obvious message about Christ. It is so detailed and pointed in its description of Jesus’ death and resurrection that it seems to be a restatement of the basic tenets of the gospel message for the early church.

In fact, it was written almost 700 years before the birth of Christ! I found this a most amazing discovery — that the prophecy about Jesus’ mission on earth could be so clearly laid out, so many centuries before he was born. The New Testament writers refer to it many times, seeing that it so clearly foretold Jesus’ mission on earth.

Yet a More Amazing Discovery

For many years, I was quite thrilled at my Bible study discovery. If I had known my Old Testament better, maybe it would not have been that special. Then I began to learn more about archeology and the discovery of the the Dead Sea Scrolls. In 1948, many ancient scrolls and fragments were uncovered in the Essene community of Qumran, in the Judean Desert near the Dead Sea in Israel.

Before that discovery of the Qumran scrolls, the oldest known manuscripts of the Old Testament were from about 900 AD. Skeptics had charged that modern Bibles were full of legends inserted by pious believers. They were silenced by the finding of the Dead Sea documents, which were a thousand years older than any other manuscript they had found, from about 100 BC.

Of all the momentous discoveries at Qumran, that one that made scholars’ jaws drop was the “Great Isaiah Scroll,” which contained a complete manuscript of the book of Isaiah. Copies of almost all of the books of the Old Testament had been found, but they were in fragments that needed to be pieced back together. Just a few scrolls were found intact, including two copies of the book of Isaiah. Both the original text of Isaiah and the copy on this scroll predate the birth of Jesus.

The text of Isaiah 53 in this scroll was virtually identical to manuscripts of over a thousand years later, even though it had been hand-copied over and over again. The words I quoted above are actually in the text found in the Dead Sea Scrolls. The only difference between that text and later copies is the small insertion in brackets, [of life].  The fact that so little change was seen over thousands of years shows the enormous reverence the scribes had for the text.

The discovery of the Dead Sea Scrolls was tremendously affirming to Christians and Jews who wondered if the biblical text had been accurately preserved. But finding the Isaiah Scroll, and even a copy of Isaiah’s powerful prophecy in chapter 53 that existed a hundred years before Christ is to me the most amazing discovery of all.

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Photos: Mark Kamin [CC BY-SA 2.5], Ken and Nyetta [CC BY 2.0]

Come, Let Us Go Up

Isaiah is full of pictures of the Messiah and the coming kingdom of God. One of the first that we encounter is a vision for the messianic age is in Isaiah 2. It says,

Now it will come about that in the last days
The mountain of the house of the LORD
Will be established as the chief of the mountains,
And will be raised above the hills;
And all the nations will stream to it.
And many peoples will come and say,
“Come, let us go up to the mountain of the LORD,
To the house of the God of Jacob;
That He may teach us concerning His ways
And that we may walk in His paths.”
For the law will go forth from Zion
And the word of the LORD from Jerusalem. (Is. 2:2-3)

Isaiah is full of rich words and images to express God’s promises. If we can see the thoughts behind the pictures, the beauty becomes all the more evident. Let’s read through this poem, getting a sense of the word-pictures and the ideas behind them:

The mountain of the house of the LORD will be established as the chief of the mountains.

The mountain of the house of the Lord is the temple mount of Jerusalem. Jerusalem was built on Mt. Moriah, so when a person goes to Jerusalem, they always go up. If you go to visit, you will always remember the long climb that the buses make up the hill into Jerusalem. Even today in Hebrew, the Temple Mount is called Har HaBeit, which means “mountain of the house.” Throughout the Bible, the Temple is often referred to simply as “the house.”

Putting the Temple on the highest mountain in Israel was intentional. Shrines to worship gods were always established on hilltops, which were called “high places” in the Old Testament. God commanded the Israelites to destroy the idols on all of the high places, even though they never really did.

The picture in Isaiah 2 is of the mountain of the Temple being “raised up” over all of the high places where idols are worshiped, and the peoples around them realizing that the God of the Jews is the real God.

And all the nations will stream to it. And many peoples will come and say,
“Come, let us go up to the mountain of the LORD…

The word “nations” in Hebrew here, goyim, has a stronger connotation than it does in English. It often refers to entire nations, including Israel. But it is also translated as Gentiles, specifically those that are not Jewish. It often carries an assumption of pagan-ness, that one is referring to the nations that surrounded Israel who worshiped idols and practiced immorality. Once again, Isaiah 2 paints a picture of the lost sinners of the world finding the God of Israel and wanting to worship Him.

That He may teach us concerning His ways, and we may walk in His paths. For the law will go forth from Zion, and the word of the LORD from Jerusalem.

When foreigners who do not know God come to Jerusalem, they want him to teach them his ways, so his torah will go out from Jerusalem. It is important to note that the word for teach, yarah, is the verb form of torah, teaching or instruction. In response to their desire to have God teach them, they will have God’s teaching (torah), instruction for how to live.

The words walk, lekh, and way, derekh, are frequent metaphors used when speaking about having a covenant relationship with God. Lekh means walk, but as Hebrew words tend to be very broad, it often describes a general life direction. Derekh means road, path, or street, but often is a metaphor for a way of living. To “walk in God’s ways” is to live out a relationship with God. Many times God says to Israel,

Now, Israel, what does the LORD your God require from you, but to fear the LORD your God, to walk in all His ways and love Him, and to serve the LORD your God with all your heart and with all your soul? (Deut. 10:12)

In the book of Acts, the first Christians refer to themselves as “the people of the Way.” They often spoke of their movement as “The Way,” using this imagery to describe living out the teaching that Jesus gave them. They are thinking of learning from Jesus how to live in relationship with God.

The Fulfillment of Isaiah 2

The picture in Isaiah is of a coming time when people from all the Gentile nations will seek the God of Israel, to know and worship the God of the Jews. They will want to know the Lord and have a relationship with him, which is what salvation is in this life. It will begin at Jerusalem and go out to the ends of the earth.

The fulfillment first began at Pentecost, when people in the Temple were filled with God’s Spirit, and the gospel began to be poured out on all the world beginning in Jerusalem. In Acts 10 the first Gentile, Cornelius, was filled with the spirit and all his family became believers. This was a shock to Peter and the rest of Jesus’ Jewish disciples but the prophets had envisioned it long ago.

Then Paul brought the gospel to the Gentiles. It is still being fulfilled today as the all the nations of the world are hearing about the God of the Jews, how he came to earth to make a covenant of forgiveness of sin with his own blood. He came to walk on earth with us, so that we can learn to walk with him.

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Photos: “Temple Model” by Lois Tverberg, “Temple Mount” from bibleplaces.comHenry Xu on Unsplash