The Other Lost Son

by Lois Tverberg

“Look! For so many years I have been serving you and I have never neglected a command of yours; and yet you have never given me a young goat, so that I might celebrate with my friends; but when this son of yours came, who has devoured your wealth with prostitutes, you killed the fattened calf for him.” (Luke 15:29-30)

In this parable, we focus almost all of our attention on the prodigal son. But according to Brad Young, the parable really should be named, “The Compassionate Father and His Two Lost Sons.” (1) Dr. Young points out that neither son understands their father’s love, and neither has any love in his heart for the other. Both sons see their father as a paymaster, a source of blessing and gain. The younger son first sees his father as a source of cash that he could spend by claiming his inheritance, and then he sees him as an employer who might take him in. The older son has a similar attitude – he expects his father to give him some reward for his loyalty to the family, and doesn’t care about his brother who has come home.

In this parable we can see all types of relationships toward God. We certainly see the person who has rejected God in the prodigal son. Indeed, by asking for his inheritance, in this culture he would have been saying that he wished his father was dead, because he just wanted to live life enjoying the wealth he had gained apart from his family. In a similar way, many people show that they “wish God were dead” by their desire to ignore him and just enjoy all the material blessings he has showered on us, living life just to satisfy their desires.
Prodigal SonWe often don’t consider that the older son is a picture of a broken relationship too, who even though outwardly he is part of the family, he really sees the father only as a source of reward. He is a person who may be quite religious, but misunderstands God’s enormous love. Rather than valuing an intimate, trusting relationship with God, his feeling is that he must somehow earn God’s favor, and doesn’t see that he is loved in spite of all of observance and good works.

The true hero of the parable is the father who displays amazing love to his very broken family. If only we would love him with the limitless love he has for us!


(1) “The Compassionate Father and His Two Lost Sons” in Jesus the Jewish Theologian by Brad Young, Hendrickson 1995, p 143 – 154.

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Coming Home Again

by Lois Tverberg

“The father said to his slaves, `Quickly bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet; and bring the fattened calf, kill it, and let us eat and celebrate; for this son of mine was dead and has come to life again; he was lost and has been found.'” – Luke 15:22-24

We as Western Christians often describe salvation as a transaction – that we have sinned by breaking God’s rules, and if we trust in Jesus, he will pay the penalty for our sin to allow us to escape punishment for sin when we die.

Prodigal SonThrough the parable of the Prodigal Son, we get a more Eastern picture of sin – as that of a broken relationship. The prodigal son who asked for his inheritance early was making a powerful statement of rejection of his family. In Eastern cultures, to make that request was to imply a wish that the father was already dead. It would have been profoundly hurtful to the family as the son sold the family’s property for his own gain.1 It shows us a picture of the great personal offense we cause God as we reject him as our father. Sin does not just “break the rules,” it is a direct rejection of the God who is our loving parent, who cares for us deeply.

When we walk away from God, like the prodigal son, we live each day of our lives separated from God, alienated from our true family because of our sin. As Paul says,

Once you were alienated from God and were enemies in your minds because of your evil behavior. (Colossians 1:21)

Sometimes we portray God as an impersonal judge, and even fear him as an angry policeman who is only out to punish sin. But Jesus says through this parable that God is a caring father eager to see his children come home, both in this life and in eternity. He is eager to have us in relationship with him, back in his family once again. This picture is not just that of a God who will impersonally judge us when we die, but that of a loving father who actively wants to bring his lost children back into relationship with him, now and forevermore.


(1) The Poet and the Peasant, Kenneth Bailey, Eerdmans, 1983.

Photo: 5QFIEhic3owZ-A at Google Cultural Institute