prayer

Praying in the Face of Persecution

Bruce Okkema

by Bruce Okkema

Although Daniel knew that the document had been signed, he continued to go to his house, which had windows in its upper room open toward Jerusalem, and to get down on his knees three times a day to pray to his God and praise him, just as he had done previously. The conspirators came and found Daniel praying and seeking mercy before his God. – Daniel 6:10-11

Would you be willing to pray even if it were to cost you your life? This may seem to be a strange question to hear for those of us who live in the western world. It is also difficult for us to believe that Christians are the most persecuted religious group in the world. Yet, in China, Sudan, Pakistan, North Korea, Saudi Arabia, Vietnam, Egypt, Nigeria, Laos, and many other countries, Christians are being tortured and killed in great numbers because of their commitment to Christ. These executions are even being carried out by beheading and crucifixion in some cases.

Most of the time, the Lord chooses not to miraculously rescue those on the path of martyrdom, but rather He allows their painful journey to be completed as a testimony to those of us who follow. Stephen for one, left us with a powerful example of this in his last moments:

Which one of the prophets did your fathers not persecute? They killed those who had previously announced the coming of the Righteous One, whose betrayers and murderers you have now become; you who received the law as ordained by angels, and yet did not keep it.” … When they had driven him out of the city, they began stoning him … They went on stoning Stephen as he called on the Lord and said, “Lord Jesus, receive my spirit!” Then falling on his knees, he cried out with a loud voice, “Lord, do not hold this sin against them!” Having said this, he fell asleep. – Acts 7:52-60

Sometimes God does step into the situation however, and we just want to cheer! Listen to the way secular King Darius was moved after witnessing Daniel’s faithfulness and resolve:

Issue a decree that in every part of my kingdom people must fear and reverence the God of Daniel. “For he is the living God and he endures forever; his kingdom will not be destroyed, his dominion will never end.” Daniel 6:26

Please pray for those who are enduring persecution, pray for mercy on their behalf, for their strength, and for their encouragement. And pray that the Lord will prepare each of us for that day when we may have to stand in the face of adversity.

So, will you be willing to pray even if it costs you your life? I hope we can all say, “yes, with God’s help.” We can all certainly be encouraged by this promise from Philippians 2:10 that one day “at the name of Jesus every knee will bow, in heaven and on earth and under the earth, and every tongue will confess that Jesus Christ is Lord, to the glory of God the Father!”

Photo: Distant Shores Media/Sweet Publishing / CC BY-SA 

Give Us Our Daily Bread

Lois Tverberg

by Lois Tverberg

He will give the rain for your land in its season, that you may gather in your grain and your new wine and your oil, and you will eat and be satisfied. Deuteronomy 11:14-15, edited.

The line from the Lord’s Prayer, “Give us this day our daily bread” is a line that most Americans can hardly relate to. We may guess that “bread” was representational of food in general, so the text is talking about the provision we need for life each day. But we are so amply supplied that we can’t imagine praying that prayer.

Rev. Stephen Kaziimba, who came to our area from Uganda has been teaching us otherwise about how much of the world hears these words. After he had been in Michigan for a year, he was asked what he would remember longest from being here. His reply was, “All my life, I will never forget having this one year when I did not need to worry about food.”

I was dumbfounded by that statement, that a good friend could come from a place where such basic necessities were unmet. He pointed out that in America we have food but no appetite, but where he comes from, people have appetite but no food. In his country, “Give us our daily bread” is a heartfelt prayer, expressing the continual worry of most people.

Now, when I read the Scriptures, I see that his perspective is more close to that of the Bible than mine is. One of God’s promises that the Israelites would have heard as a great blessing was that they “will eat and be satisfied.” To have enough to be full was a blessing from the Lord, and to be fat was a sign of beauty and bounty. As one who is a little overweight, it shows me both that God has abundantly blessed me, and that I’m not doing enough to share the blessings with others in need.

Sometimes the best way to pray a prayer is to live the prayer. Now, whenever I hear the words “Give us our daily bread” it will remind me to to not overbuy food when I go shopping, to not order huge portions in restaurants, and to eat my leftovers before they go bad. And most of all, it will remind me to be thankful for the abundant food we have and to be mindful of the needs of others.

Photo by Stephen Walker on Unsplash

Even This is For the Good

Lois Tverberg

by Lois Tverberg

“I will bless the LORD at all times; His praise shall continually be in my mouth. ” Psalms 34:1

One of the ways the rabbis interpreted the phrase “love the Lord your God with all of your heart” was to point out that since we have both joy and sadness in our heart, we need to love God both when we are happy and when we are sad. We are to bless the Lord at all times, as the psalmist says we should do today. As Paul points out, we should “give thanks in all circumstances, for this is God’s will for you in Christ Jesus.” (1 Thessalonians 5:18).

The rabbis had some wonderfully wise prayers in order to bless the Lord for both the highs and lows in life. When they went through a long, difficult time and finally had relief, or celebrated some happy event for which they waited, they said, “Blessed is He who has allowed us to live, and sustained us, and enabled us to reach this day!”

When a son returned home from war, or when a baby was born, or some other wonderful thing, they stopped to praise God for bringing them to that point in their lives. Even today this prayer is used, and is a favorite for many.

Even in times of grief, when someone died or they heard tragic news, they blessed God. They said “Blessed is he who is the true judge.” It was a proclamation that God is righteous and good even in the midst of terrible times, and it reminded them that he will in the end bring justice, even when it doesn’t seem to be present at the time.

They have an interesting, wise, but difficult saying that is often said on hearing tragic news. Gam zo le tovah – “Even this is for the good.” The first time I heard this saying was from a dear friend in Israel who had learned that his wife had breast cancer. If you’ve never lived through difficult times, it’s not appropriate to quote this line as an empty platitude to someone who is. But from the lips of my good friends who were anxious and in grief, it was a statement of great faith in God — that even in the worst times, we know that a loving God intends it for good.

Photo by Anton Levin on Unsplash

Blessing or Thanks?

Lois Tverberg

by Lois Tverberg

“Bless the LORD, O my soul, and all that is within me, bless His holy name. Bless the LORD, O my soul, and forget none of His benefits!” Psalm 103:1-2

From Jesus’ day until the present, the Jewish people have had a tradition of saying numerous short prayers throughout the day called “blessings.” The idea is not to bless objects and people, in the sense of conferring holiness on them, but to bless God, with the understanding that we are focusing on him as the source of all blessing. The word for bless, barak, also means to kneel, suggesting that when we bless God, we mentally bow on our knees to worship him. Even Jesus prayed these prayers of blessing, following the customs of his day.

In the most ordinary things they found ways of praising God. When the first flowers were seen on the trees in the spring, they said, “Blessed is he who did not omit anything from the world, and created within it good creations and good trees for people to enjoy!” When they heard thunder they also blessed God by saying, “Blessed is he whose strength and power fill the world!” This pervasive act of prayer kept God’s presence and love continually on their minds.

A blessing is very close to a prayer of thanks, but it actually is not, and in some ways it is better. For instance, when we see a rainbow, we can praise and bless the Lord for his creativity, and the beauty he designs into creation. But to thank him for it implies that God gave it to us as a gift, or that our approval is required. Thankfulness requires God to have personally done something for us, but blessing is simply a prayer that glorifies him and reminds us of his supremacy in all things.

In my own experience, I have found that the practice of these prayers of blessing changes a person’s entire inner attitude. Continually praising God for his good gifts reminds us that the world is saturated with God’s presence and that we are under his constant care.

Photo by Aaron Burden on Unsplash

Learning About Prayer From Jesus

Lois Tverberg

by Lois Tverberg

It was at this time that He went off to the mountain to pray, and He spent the whole night in prayer to God. Luke 6:12

Jesus was a man of prayer. He stayed up all night in prayer, arose early to pray, and taught his disciples to pray. How did people pray in Jesus’ time, and how did he probably pray? Understanding the traditions of Jewish prayer adds depth and meaning to Jesus’ teachings on the subject.

For instance, the prayer that Jesus probably prayed before he broke the bread at the Last Supper was probably something like, “Blessed is he who brings forth bread from the earth.” If the very next thing Jesus says is “This is my body, broken for you,” could he be hinting that just as God brings bread from the ground, he will bring Jesus, the Bread of Life out of the ground? It is an interesting thing to ponder. Our understanding of that passage is enriched by knowing the prayers of Jesus’ day.

Jesus also teaches many parables on the importance of prayer – about the persistent widow, and about the prayers of the Pharisee and the tax collector. We can learn much about the mind of Christ on prayer by grasping his teachings as they would have been understood in his time.

We can be especially enriched by understanding the prayer that Jesus taught us. Although we know it by heart, many struggle with some of the phrases like, “thy kingdom come” and “keep us from evil” that may seem foreign to us. Understanding his prayer in the context of the other prayers of his time will help us pray as Jesus intended for us to pray.

Of course, we need to be not just hearers of the word but doers as well. These articles will only be worthwhile if they inspire you to a new level of prayer, and a more intimate walk with your Heavenly Father.

Photo: Conniemod / CC BY-SA

Kavanah – Praying with Intention

Lois Tverberg

by Lois Tverberg

Who may ascend into the hill of the LORD? And who may stand in His holy place?
He who has clean hands and a pure heart. (Psalm 24:3)

The prayers that Jesus and Paul prayed were a combination of spontaneous petitions and traditional prayers that were prayed at certain times of day. One of them that is still prayed today is called the Amidah or “Eighteen Benedictions.”1 It is quite lengthy, and consists of prayers for all the various concerns of the Jewish people. For thousands years since Jesus lived, these petitions have stayed nearly the same.

In contemporary Protestant culture, we tend to disdain rote prayer, preferring the intimacy of spontaneous prayer and feeling that a repeated prayer is empty and hollow. We wonder how a person could avoid just “going through the motions.” The answer is a concept that the rabbis developed known as Kavanah. The word means “direction,” “intention,” or “devotion,” and the idea behind praying with kavanah is that you set the direction of your thinking toward God, and toward praying the memorized prayer “with all your heart.”

A person who has kavanah focuses his entire being on prayer, and is undistracted by the chaos around him. He may have said the same prayer a thousand times, but his mind is sunk so deeply into the words that he is experiencing new insights and feelings from them today that he has never experienced before.

In synagogues, above the ark that holds the Torah scrolls, there is often a plaque that says, “Know before whom you stand.” That is just what it means to have kavanah in prayer: to have a sense of standing in the presence of God, to know that you are addressing the sovereign Lord of the universe.

When I used to pray after crawling in bed, I would often fall asleep before finishing my prayer. After thinking about the lack of reverence this has for God, I now make myself kneel or stay awake in some way, or pray at a time of day when I’m more awake. He deserves our best, not our least efforts in prayer.

Kavanah can go beyond prayer as well – our lives should also show it too. We should live each hour and day with devotion and intention, being aware of God’s presence all around us. When we do this, our lives will truly be the reflection of Christ, whose every desire was to please and honor God in every way.

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Further reading:

See Listening to the Language of the Bible, by Lois Tverberg and Bruce Okkema, En-Gedi Resource Center, 2004. This is a collection of devotional essays that mediate on the meaning of biblical words and phrases in their original setting.

For a friendly, bite-sized Bible study of five flavorful Hebrew words, see 5 Hebrew Words that Every Christian Should Know, by Lois Tverberg, OurRabbiJesus.com, 2014 (ebook).