rain

The Blessing of Rain

Lois Tverberg

by Lois Tverberg

“I will send rain on your land in its season, both autumn and spring rains, so that you may gather in your grain, new wine and oil.” Deuteronomy 11:14

One kind of living water that was considered a great blessing in biblical times was rain. Between the spring rains that ended in April and the fall rains that began in October, six months would go by with clear skies over Israel. When the rains returned again, it was considered to be a miracle directly from God’s hand. We can hear the positive attitude about rain from some ancient Jewish sources:

The day of rain is greater than the resurrection of the dead, because the resurrection of the dead benefits only the righteous, but rain benefits both the righteous and the unrighteous. (Babylonian Talmud, Ta’anit 7a)

Also, in an ancient commentary on Psalm 117:1 (Praise the LORD, all you nations; extol him, all you peoples.), the rabbinic discussion followed:

At what times are all men equal, and when do the nations worship God?”
“On the day when all rejoice.”
“When is that?”
“When the rain comes down, and all rejoice and praise God.”

It is interesting, then, that we as Americans do not rejoice – we look on rainy days as bad days. Because water is relatively abundant here, and because we can rely on reservoirs, irrigation and clean water piped into our houses, we actually curse the days that are blessings to us. When you think about it, our abundant food here is just as dependent on the rain that we complain about as the crops are in Israel, but we just have forgotten the blessing.

It is easy for us to forget to be thankful for our blessings – but even worse when we complain about good gifts simply because we have so much. How many other gifts have we forgotten to be thankful for? Maybe the next time we should pray the traditional Jewish prayer that is said when it rains, and other happy occasions: “Blessed is he who is good, and gives good things!”

Drinking Rain From Heaven

Lois Tverberg

by Lois Tverberg

“The land you are crossing the Jordan to take possession of is a land of mountains and valleys that drinks rain from heaven. It is a land the LORD your God cares for; the eyes of the LORD your God are continually on it from the beginning of the year to its end.” Deuteronomy 11:11-12

During our five weeks in Israel in late June and July, not once did it rain. In fact, almost 6 months go by each year without any rain, between May and October. In all of the Middle East, water is precious, like oil is nowadays. In ancient times, countries that had water in abundance became superpowers, and the countries with little barely survived. Egypt received almost no rain at all, but had abundant water from the flooding of the Nile. That was why when regional famine came, people went there to purchase food, like Abraham and later Joseph’s family. The water available from the Nile each year was 30,000 times more plentiful than the yearly rainfall to Israel – an enormous difference indeed!
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waters of Dan.

Knowing this, we should be surprised that God saw the water of Israel as superior to that of Egypt. In Deuteronomy 11:10 – 12 it says,

The land you are entering to take over is not like the land of Egypt, from which you have come, where you planted your seed and irrigated it by foot as in a vegetable garden. But the land you are crossing the Jordan to take possession of is a land of mountains and valleys that drinks rain from heaven. It is a land the LORD your God cares for; the eyes of the LORD your God are continually on it from the beginning of the year to its end.

The difference between Egypt and Canaan was that in Egypt the crops were irrigated by the labor of hand-watering, while in Canaan the land was entirely watered by rain. In the ancient Middle East, that had profound spiritual implications, because rain was understood to be a gift straight from God, whereas water drawn by hand was a seen to be human self-reliance without regard to God. Egypt and Canaan, therefore, were a contrast of security of human effort compared to dependence on God.

This was a spiritual lesson for the Israelites when they left the land of Egypt for the promised land of Canaan — that when God chose a land for his people, he didn’t choose a place where they could have security because of their own efforts, he chose a land where they would be far more dependent on him and would need his presence watching over them to send them the living water of rain.

Many of us have seen God do the same thing in our own lives, when we step out to follow him and he takes us from security in our own efforts and brings us to a point of dependence on him, which doesn’t always include prosperity as the world sees it. God often desires dependence for his people rather than abundance, contrary to what “prosperity gospel” teachers may tell us. While we may not have the material wealth as if we lived in “Egypt,” we know that God’s eyes are on us from the beginning of the year to the end.

Geshem – Drinking rain from Heaven

Lois Tverberg

by Lois Tverberg

The land you are crossing the Jordan to take possession of is a land of mountains and valleys that drinks rain from heaven. It is a land the LORD your God cares for; the eyes of the LORD your God are continually on it from the beginning of the year to its end. (Deuteronomy 11:11-12)

During our five weeks in Israel in late June and July, not once did it rain. In fact, almost 6 months go by each year without any rain, between May and October. In all of the Middle East, water is precious, like oil is nowadays. In ancient times, countries that had water in abundance became superpowers, and the countries with little barely survived. Egypt received almost no rain at all, but had abundant water from the flooding of the Nile. That was why when regional famine came, people went there to purchase food, like Abraham and later Joseph’s family. The water available from the Nile each year was 30,000 times more plentiful than the yearly rainful to Israel – an enormous difference indeed! It is therefore interesting that God saw the water of Israel as superior to that of Egypt. In Deuteronomy 11:10 – 12 it says,

The land you are entering to take over is not like the land of Egypt, from which you have come, where you planted your seed and irrigated it by foot as in a vegetable garden. But the land you are crossing the Jordan to take possession of is a land of mountains and valleys that drinks rain from heaven. It is a land the LORD your God cares for; the eyes of the LORD your God are continually on it from the beginning of the year to its end.

waters of Dan

The difference between Egypt and Canaan was that in Egypt the crops were irrigated by the labor of hand-watering, while in Canaan the land was entirely watered by rain, geshem in Hebrew. In the ancient Middle East, that had profound spiritual implications, because rain was understood to be a gift straight from God, whereas water drawn by hand was a seen to be human self-reliance without regard to God. Egypt and Canaan, therefore, were a contrast of security of human effort compared to dependence on God.

This was a spiritual lesson for the Israelites when they left the land of Egypt for the promised land of Canaan — that when God chose a land for his people, he didn’t choose a place where they could have security because of their own efforts, he chose a land where they would be far more dependent on him and would need his presence watching over them to send them the living water of rain, geshem.

Many of us have seen God do the same thing in our own lives, when we step out to follow him and he takes us from security in our own efforts and brings us to a point of dependence on him, which doesn’t always include prosperity as the world sees it. God often desires dependence for his people rather than abundance, contrary to what “prosperity gospel” teachers may tell us. While we may not have the material wealth as if we lived in “Egypt,” we know that God’s eyes are on us from the beginning of the year to the end.

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Further reading:

See Listening to the Language of the Bible, by Lois Tverberg and Bruce Okkema, En-Gedi Resource Center, 2004. This is a collection of devotional essays that mediate on the meaning of biblical words and phrases in their original setting.

For a friendly, bite-sized Bible study of five flavorful Hebrew words, see 5 Hebrew Words that Every Christian Should Know, by Lois Tverberg, OurRabbiJesus.com, 2014 (ebook).