john the baptist

God’s Great Surprise

Lois Tverberg

by Lois Tverberg

Behold, I am going to send you Elijah the prophet before the coming of the great and terrible day of the LORD. – Malachi 4:5

Many of the prophecies that describe the coming of the Messiah also describe a time of judgment by God. For instance, in Luke 1:17, the angel tells the father of John the Baptist that John “will go on before the Lord, in the spirit and power of Elijah, to turn the hearts of the fathers to their children.” The angel was quoting a prophecy from Malachi which says,

Behold, I am going to send you Elijah the prophet before the coming of the great and terrible day of the LORD. He will restore the hearts of the fathers to their children and the hearts of the children to their fathers, so that I will not come and smite the land with a curse. (Mal. 4:5-6)

Jesus baptized by JohnThe Malachi passage appears to describe the “great and terrible day of the Lord” as coming right at the time of Elijah. John the Baptist knew Scriptures well, and in his ministry we hear him preaching that judgment is right around the corner, in accordance with his Scriptures.

These prophecies are also the reason why John sends some of his disciples to ask Jesus, “Are you the one to come, or should we look for another?” John knew he was to be the “messenger” prophesied in Malachi 3, and he had expectations for the one coming after him:

See, I will send my messenger, who will prepare the way before me. Then suddenly the Lord you are seeking will come to his temple; the messenger of the covenant, whom you desire, will come,” says the LORD Almighty. But who can endure the day of his coming? Who can stand when he appears? For he will be like a refiner’s fire or a launderer’s soap… So I will come near to you for judgment. (Malachi 3:1-2, 4-5)

John’s question for Jesus came from the fact that Jesus wasn’t fulfilling prophecy as he expected. It appears he was thinking that Jesus would be a mighty warrior who would destroy the wicked, including those who had imprisoned him. Jesus replies by quoting other prophecies about the Messiah, that “the blind receive sight, the lame walk, those who have leprosy are cured, the deaf hear, the dead are raised, and the good news is preached to the poor” (Luke 7:22-23). John probably still believed that Jesus was the Messiah, but he was asking the question to show how perplexed he was at how Jesus fulfilled prophecy.

Often Christians say that Jesus’ people rejected him as Messiah because they just wanted a political leader, not a spiritual leader. It is more likely that many rejected him because he did not fit their reading of prophecy. Even Jesus’ disciples were waiting for him to announce when he would begin the war and they would take their thrones to reign in power. God surprised everyone, even the most faithful, in the coming of Jesus.

It should humble us to realize that he does not use our logic to fulfill prophecy, and should make us very careful to say we have definitive knowledge about the future from Bible prophecy. Jesus said of his second coming, “of that day or hour no one knows, not even the angels in heaven, nor the Son, but the Father alone.” (Mark 13:32).

Photo: Lawrence OP

Prepare the Way for the Lord

Lois Tverberg

by Lois Tverberg

In the desert prepare the way for the LORD; make straight in the wilderness a highway for our God. Every valley shall be raised up, every mountain and hill made low; the rough ground shall become level, the rugged places a plain. (Isaiah 40:3)

 

The scriptures say that John was the voice crying out, “In the wilderness, prepare the way for the LORD.” What does that mean?

One ancient idea behind this line is that before a great king could visit a region, a messenger would be sent ahead to announce that the way must be prepared. After the winter rains, roads may be potholed or obstructed by debris. Before a royal caravan traveled on them, they needed to be repaired. The people of the region would also prepare themselves and their villages for their royal visitors too.

When I visited Uganda years ago, they preserved a cultural memory of “preparing the way.” As we approached the church group that was expecting us, they went out and lined the road, waving branches and singing as we arrived.

John the Baptist

You might wonder how this prophecy was fulfilled by John the Baptist. Jesus said that John was the “Elijah” who was to come. He was speaking of the prophecy in Malachi 4:5-6 that says,

See, I will send you the prophet Elijah before that great and dreadful day of the LORD comes. He will turn the hearts of the fathers to their children, and the hearts of the children to their fathers; or else I will come and strike the land with a curse.

John was calling the people to purify themselves by repentance. The Jews already had the ceremony of ritual bathing that purified ceremonial uncleanness. But John had a different idea — that a person can become unclean from sin, not just ritual impurity. He was calling Jews to not lean on the fact that they were “sons of Abraham,” but to repent of their sins, personally commit themselves to the covenant, and enthrone God over their lives, and to enter God’s “Kingdom.”

Because of John’s work, when Jesus arrived, people were prepared for his ministry of the “kingdom of God,” in which he also called them to enter under God’s reign. Jesus explained that it also was his own kingdom, because he was the royal King, the Messiah that God sent.

FieldJesus talked about seed falling on good soils or bad soils, on rocks or thorns, as a picture of the hearts of people and how they receive God’s word. John had been preparing the way by plowing the “rough ground” and making “rugged places a plain,” making people ready to repent, turn their lives around, and accept the atonement of Jesus for their sins.

Photo: Muffet

John and His Baptism

Ed Visser

by Pastor Ed Visser

…the word of God came to John son of Zechariah in the desert. He went into all the country around the Jordan, preaching a baptism of repentance for the forgiveness of sins. – Luke 3:2-3

Jordan RiverJohn the Baptist is an interesting character. A cousin of Jesus from a priestly family, John spent his time in the desert rather than the Temple. When he came out of the desert, he looked like Elijah — Jesus would later say that he was the “Elijah to come” — and he began baptizing people in the Jordan River.

A Jewish practice, baptism was by self-immersion, which explains why the earliest picture of John baptizing Jesus (from catacombs in 2nd century) shows John standing on the bank, extending a hand to help Jesus out of the water. John’s baptism is described as a ritual immersion for ‘forgiveness of sins,’ a term related to Jubilee. The Jubilee year begins on Yom Kippur, looking forward to God sending the Redeemer after he forgave their national sins. John is calling Israel to take a step of repentance & obedience, believing the Redeemer to be at hand.

When Jesus appears on the scene, John senses the time has come. But as the months go by, John begins to have some questions — especially when he is thrown into prison by Herod Antipas.

When John heard in prison what Christ was doing, he sent his disciples to ask him,“Are you the one who was to come, or should we expect someone else?” Matthew 11:2-3

John’s confusion comes from his expectation that Jesus would begin baptizing not only with the Spirit, but with fire — the fire of judgment on Israel’s enemies. But John wasn’t seeing the fire! Jesus later tells his disciples that there would be two comings: his first would offer salvation; his second would bring the fire of judgment on those who deserved it (as well as final vindication for his people, eternally). John died, however, without the full explanation.

Jordan RiverThe New Testament places John’s ministry in the desert in the regions of the Jordan. As we toured Israel, we discussed the idea that the term for desert (midbar) could simply mean “unsettled places” where flocks could graze. There are many such places around the Jordan, especially north of the Sea of Galilee. Dr. Steven Notley, one of our guides, suggested that it was likely John spent more of his time at the northern Jordan, immersing where the river is “pure” (south of Galilee, several other rivers join with the Jordan, making it apparently “impure” by rabbinic standards). Later, Jesus would meet crowds who were like “sheep without a shepherd” in this area. These may have been John’s disciples, looking for a new leader (Jesus!).