Living Water

What is Living Water?

Lois Tverberg

The Bible is often hard for us to understand because it comes from a Hebrew-thinking mindset very different than our own. Many words translate one way into English, but actually have a richer meaning in Hebrew that sheds light on many passages.

in_a_waterfallIt’s also important to have a sense of the spiritual imagery that the Bible uses, to get into the minds of the ancient Israelites and see how they experienced God’s presence in the world. They found pictures of theological concepts in the world around them, and God communicated with them through them. Jesus also uses these images to tell about himself, and we need to understand his culture to comprehend his message.

One prominent image that recurs from Genesis to Revelation is that of living water. In the Middle East, water is scarce and precious, and very much needed for survival. Only a few months of the year does rain fall in Israel, and the rest of the time the ancient peoples survived on stagnant water that was stored in cisterns in the ground. When rain does fall after many months of clear blue skies, it seems to be a miraculous gift from God.

The difference with or without rain in Israel is amazing – the hills can be barren and brown much of the year, but after a season of rain, covered in green meadows and flowers. Where there are rivers, lush vegetation surrounds them, while only yards away, all is barren.

Out of this arose the idea of living water, or mayim chaim (MY-eem KHY-eem), which refers to water in the form of rain or flowing from a natural spring, which has come directly from God, not carried by human hands or stored in cisterns. It also is a contrast to sea water, especially that of the Dead Sea, which looks refreshing but is poisonous, and makes the land around it barren.

Living water was strongly associated with the presence of God. Many times in the scriptures, God is called the source of living water.

From Eden, where God dwelled with man, a river welled up that formed the headwaters of four mighty rivers. (Gen 2:10).

Psalm 29:10 pictures God sitting “enthroned over the flood.”

In Revelation, the river of life flows out from under the throne of God (Rev. 22:1).

In Jeremiah it says,

O LORD, the hope of Israel, all who forsake you will be put to shame. Those who turn away from you will be written in the dust because they have forsaken the LORD, the spring of living water. (Jer. 17:13)

Even other nations understood this picture of the gods being associated with sources of living water.  Pagans of the first century who worshiped Pan set up their shrines at the great cave from which the Jordan emerged at Caesarea Philippi, north of Galilee, and called it the “Gates of Hades”. This image was common to many cultures of that area, and God used that image to teach his people about himself.

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lush garden 2

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Spiritual Lesson: Water in Israel and Egypt

One lesson that the ancient Hebrews would have learned about God’s ways came from the contrast in the water sources of Egypt and Israel. In Deuteronomy 11:10 – 12 it says,

The land you are entering to take over is not like the land of Egypt, from which you have come, where you planted your seed and irrigated it by foot as in a vegetable garden. But the land you are crossing the Jordan to take possession of is a land of mountains and valleys that drinks rain from heaven. It is a land the LORD your God cares for; the eyes of the LORD your God are continually on it from the beginning of the year to its end.

The difference between Egypt and the promised land of Canaan was that in Egypt almost no rain fell, and crops were entirely irrigated by the flooding Nile and by the labor of hand-watering, while in Canaan the land was entirely watered by rain from God. While Egypt didn’t feel the presence of God through rain, it achieved its secure food source through human effort. Egypt and Canaan, therefore, were a contrast of security of human effort compared to dependence on God. The Egyptians were even aware of the difference between their land and others – one Greek historian quotes them as feeling this way:

“If the gods shall some day see fit not to grant the Greeks rain, but shall afflict them with a long drought, the Greeks will be swept away by a famine, since they have nothing to rely on but rain from Zeus, and have no other resources for water.” (Heroditus 2:13)

And in fact, in Genesis we hear that Abraham and Isaac are forced to go to Egypt several times when a drought overtakes Canaan, and of course during Joseph’s time, that is what brings the entire family to Egypt to survive.

There was a spiritual lesson for the Israelites when they left the land of Egypt for the promised land of Canaan — that when God chose a land for his people, he didn’t choose a place where they could have security because of their own efforts, he chose a land where they would be far more dependent on him and would need his presence watching over them to send them the living water of rain.

Many Christians have seen God do the same thing in their own lives, when they step out to follow him and he takes them from security of their own effort and brings them to a point of dependence on him, which doesn’t always include prosperity as the world sees it.

In like manner, even though Israel is the “Promised Land,” in many places the land is not nearly as lush as Egypt. It is interesting that God often desires dependence for his people rather than abundance, as our “prosperity gospel” teachers may tell us.

rainy_road

Living Water as the Holy Spirit

For the Israelites, the presence of rain in Israel was very much associated with blessing by God, and its absence with his disapproval. Almost every prophet decreed that drought would come as a punishment for their sins. But God’s redemption was likened to him sending abundant rain, giving them living water to drink:

Then will the eyes of the blind be opened and the ears of the deaf unstopped. Then will the lame leap like a deer, and the mute tongue shout for joy. Water will gush forth in the wilderness and streams in the desert. The burning sand will become a pool, the thirsty ground bubbling springs. (Isaiah 35:5-7)

Because living water came directly from God, it was closely associated with God’s Spirit in the world. When God promised to redeem his people, he promised to send his Spirit:

For I will pour out water on the thirsty land, and streams on the dry ground; I will pour out My Spirit on your offspring and My blessing on your descendants; and they will spring up among the grass like poplars by streams of water. (Isaiah 44:3 – 4)

In Joel, the outpouring of God’s Spirit in the last days is closely associated with living water:

Be glad, O people of Zion, rejoice in the LORD your God, for he has given you the autumn rains in righteousness. He sends you abundant showers, both autumn and spring rains, as before… Then you will know that I am in Israel, that I am the LORD your God, and that there is no other; never again will my people be ashamed. And afterward, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions. Even on my servants, both men and women, I will pour out my Spirit in those days. (Joel 2:23, 27-29)

This image of living water is therefore an important feature of the ministry of Jesus. In the book of John, he explains that he is the one who truly brings living water into the world. He says to the Samaritan woman,

Everyone who drinks of this water will thirst again; but whoever drinks of the water that I will give him shall never thirst; but the water that I will give him will become in him a well of water springing up to eternal life. (John 4:13-14)

And later, during the feast of Sukkot, on the last and greatest day, when the prayers of Israel were an impassioned plea for God to bless them with rain, Jesus stood up and shouted, saying,

“If anyone is thirsty, let him come to Me and drink! He who believes in Me, as the Scripture said, ‘From his innermost being will flow rivers of living water.’” But this he spoke of the Spirit, whom those who believed in him were to receive; for the Spirit was not yet given, because Jesus was not yet glorified. (John 7:37 – 39)

An interesting rabbinic insight is that “living water” is also understood to mean a true knowledge of God. Certainly this is associated with the Holy Spirit, who teaches us God’s will and guides and directs us. And certainly it is associated with Jesus’ ministry of revealing God’s true character by Jesus’ sacrificial love for us. It is in contrast with that of “brackish water” like that of the Dead Sea, which is a false knowledge of God, that false prophets and twisted doctrines yield. Although it looks fine to the eye, it is quite poisonous!

And, in Hebrew, the word for knowledge, da’at, carries the connotation of intimacy and care, as when we know a person, we care for them. So, living water as knowledge of God really means an intimate relationship with him, which is what the Spirit gives us.

wave

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A Beautiful Prophecy of Living Water

In Ezekiel 47, there is a wonderful picture of living water. The prophet Ezekiel is at the temple, and sees a little trickle of water flowing out from under the alter. The water flows out of the temple down the south stairs. A thousand cubits from the temple, the strange flow of water has grown ankle-deep, and a thousand more cubits it is knee-deep, and a thousand more it is waist deep, and finally it becomes a stream so deep and wide that it can’t be crossed. This paradoxical river does a strange thing – it gets fuller as it flows away from its source. How can that be?

Moreover, this little stream from the temple is flowing southeast out of Jerusalem toward the Dead Sea, twelve miles away. The land to the east of Jerusalem is arid, and the area near the Dead Sea is a poisoned salt wasteland where absolutely nothing can live. But this stream has a marvelous affect:

On the bank of the river there were very many trees on the one side and on the other. Then he said to me, “These waters go out toward the eastern region and go down into the Arabah; then they go toward the sea, being made to flow into the sea, and the waters of the sea become fresh. “It will come about that every living creature which swarms in every place where the river goes, will live. And there will be very many fish, for these waters go there and the others become fresh; so everything will live where the river goes. “

And it will come about that fishermen will stand beside it; from En-Gedi to En-Eglaim there will be a place for the spreading of nets. Their fish will be according to their kinds, like the fish of the Great Sea, very many. “But its swamps and marshes will not become fresh; they will be left for salt. “By the river on its bank, on one side and on the other, will grow all kinds of trees for food. Their leaves will not wither and their fruit will not fail. They will bear every month because their water flows from the sanctuary, and their fruit will be for food and their leaves for healing.” (Ezek 47:7-12)

Long En-Gedi WaterfallIt is beautiful to see how the image of this river of life flowing from the temple in Ezekiel 47 describes the outpouring of the Spirit that occurred at Pentecost. Of course, the Spirit first fell on the people in the temple as they were worshiping there, as tongues of flame settled on them. It was as if the Spirit started trickling out of the sanctuary to that little “puddle” of believers.

Interestingly, when Peter preached to the people at the temple at Pentecost, he was probably standing on the south stairs, where the water in Ezekiel’s vision flowed! That is a large public gathering place where the worshippers entered the temple, a common site of public teaching. Also on that south stairs are the mikvehs (ceremonial baths), where 3000 people that day were baptized in living water. They have been excavated and are visible even today.

The trickle of God’s Spirit became ankle deep as the first believers shared the gospel and many in the city believed, and then knee deep as they carried the gospel to the surrounding countries. Instead of running out of energy as it flowed, the river of God’s Spirit got deeper and wider as it flowed! And its ultimate destination is that of the most desolate of wastelands, full of the poisonous, brackish water of the Dead Sea. This is the dark reality of a world devoid of a true knowledge of God. Anywhere it touches it gives new life and an intimate relationship with God where there was only death before.

We were all the more touched by the fact that one of the places where this river of life flows is En-Gedi, the image we chose for our name. We knew that En-Gedi is an oasis full of waterfalls that show the image of living water. But only after studying this passage did we realize that En-Gedi is fed by waters that come down from the mountain of Jerusalem, and are right at the edge of this “River of Life” of God’s Holy Spirit that he is pouring out on the world.

What is God’s final plan for this river that gets deeper and wider as it flows?

The earth shall be filled with the knowledge of the glory of the Lord as the waters cover the sea. (Habakkuk. 2:14, Isaiah 11:9) 

Like Water On a Rock

Lois Tverberg

by Lois Tverberg

“Happy is the man who has not followed the counsel of the wicked, or taken the path of sinners, or joined the company of the insolent; rather, the teaching of the LORD is his delight, and he studies that teaching day and night. He is like a tree planted beside streams of water, which yields its fruit in season, whose foliage never fades, and whatever it produces thrives. ” Psalm 1:1-3, JPS Tanakh

Tree by water

Jewish readers of the scriptures over the centuries have enjoyed examining the images of scriptures, and how they can speak to our lives today. In reading the above passage about the one who studies God’s word as being a tree by water, they have meditated on God’s word as “pure water” or “living water.” From this they have found a remarkable number of lessons1:

  1.  Just as rain water comes down in drops and forms rivers, so with the scriptures: one studies a bit today and some more tomorrow, until in time the understanding becomes like a flowing stream.
  2.  Just as water has little attraction unless one is thirsty, so too, God’s word is best appreciated when one has great yearning for it.
  3. Just as water leaves a high place and flows to a low one, so too, God’s voice speaking through the scriptures goes past one whose spirit is proud and remains with one whose spirit is humble.
  4.  Water is a great equalizer — no matter your station or class, all can drink water. So, too — a scholar should not be ashamed to say to a simpler fellow, ‘Teach me a chapter, a verse or a letter’.
  5. Just as water is a source of life for the world, as it says, A fountain of gardens, a well of living waters (Song of Songs 4:15), so God’s word is a source of life for the world.
  6.  Just as water is cleansing, the words of the scriptures are purifying.

Water on a rockAn interesting story is told about water’s amazing effects. One day a a great rabbi of around Jesus’ time, Rabbi Akiva, came across a stone by a river that had been greatly worn away by a slow drip of water falling on it over the centuries2. He remarked, “What has hollowed this stone? Is it not a small drop of water falling on it day after day? If soft water can wear away hard stone, how much more should the words of the Scriptures, which are like iron, carve their way into my heart, which is flesh and blood?

It is interesting to note that it was not one drip of water, but the constant force, drip after drip, year after year, that had a great effect. Often times we as Christians think a big event like a powerful speaker or weekend conference will change peoples’ lives. But most of the time, God’s Spirit tends not to work through big “splashes.” Instead, through the slow drip of study and prayer, day after day, year after year, he shapes into what he wants us to be.

(1) From a Jewish commentary from about 900 AD, Song of Songs Midrash Rabbah, quoted at the following site: http://www.saratogachabad.com/wellsprings.html

(2) From Avot de Rabbi Natan, written before 200 AD, quoted by J. Telushkin in The Book of Jewish Values,Copyright 2000, Bell Tower, New York, p.1.

Photo: Stefan Czapski and Katyare

Drink Deep

Bruce Okkema

by Bruce Okkema

As we close this section on living water for now, would you take a few minutes to do something very Hebraic? Take a glass … fill it with water … hold it up and look at it for a time. Think about God’s faithfulness to you and think about how so many people don’t have this simple glass of water so easily. Bless the Lord for his precious gift, then, take a big long drink. Let it soak deep into your soul as you read these beautiful passages about the Living Water:

“The LORD will guide you always; he will satisfy your needs in a sun-scorched land and will strengthen your frame. You will be like a well-watered garden, like a spring whose waters never fail.”
Isaiah 58:11En Gedi

“For I will pour out water on the thirsty land, and streams on the dry ground; I will pour out My Spirit on your offspring and My blessing on your descendants; and they will spring up among the grass like poplars by streams of water.” Isaiah 44:3-4

“On that day living water will flow out from Jerusalem, half to the eastern sea and half to the western sea, in summer and in winter. The LORD will be king over the whole earth. On that day there will be one LORD, and his name the only name.” Zechariah 14:8-9

“Everyone who drinks of this water will thirst again; but whoever drinks of the water that I will give him shall never thirst; but the water that I will give him will become in him a well of water springing up to eternal life.” John 4:13-14

“Jesus stood and said in a loud voice, ‘If anyone is thirsty, let him come to me and drink. Whoever believes in me, as the Scripture has said, streams of living water will flow from within him.’” John 7:37-38

For more on this topic, please read our Director’s Article of April/May, 2003 titled, “Living Water.”

Wisdom About Water

Lois Tverberg

by Lois Tverberg

“Happy is the man who has not followed the counsel of the wicked, or taken the path of sinners, or joined the company of the insolent; rather, the teaching of the LORD is his delight, and he studies that teaching day and night. He is like a tree planted beside streams of water, which yields its fruit in season, whose foliage never fades, and whatever it produces thrives. ” Psalm 1:1-3, JPS Tanakh

WaterJewish readers of the scriptures over the centuries have enjoyed examining the images of scriptures, and how they can speak to our lives today. In reading the above passage about the one who studies God’s word as being a tree by water, they have meditated on God’s word as “pure water” or “living water.” From this they have found a remarkable number of lessons: (1)

  1. Just as rain water comes down in drops and forms rivers, so with the scriptures: one studies a bit today and some more tomorrow, until in time the understanding becomes like a flowing stream.
  2.  Just as water has little attraction unless one is thirsty, so too, God’s word is best appreciated when one has great yearning for it.
  3. Just as water leaves a high place and flows to a low one, so too, God’s voice speaking through the Scriptures goes past one whose spirit is proud and remains with one whose spirit is humble.
  4. Water is a great equalizer — no matter your station or class, all can drink water. So, too — a scholar should not be ashamed to say to a simpler fellow, ‘Teach me a chapter, a verse or a letter’.
  5.  Just as water is a source of life for the world, as it says, A fountain of gardens, a well of living waters (Song of Songs 4:15), so God’s word is a source of life for the world.
  6.  Just as water is cleansing, the words of the Scriptures are purifying.

We can see how God’s Spirit enlivens the Scriptures, and when we study them, it flows into us like life-giving water. The Spirit is like that in not just one way, but many. We only need to get a taste to see that this is the thirst that we have at the root of our very souls.

(1) From a Jewish commentary from about 900 AD, Song of Songs Midrash Rabbah, quoted at the following site: http://www.saratogachabad.com/mainpages/water.htm

Photo: Dimitar Krstevski

A Drip or a Splash?

Lois Tverberg

by Lois Tverberg

Let my teaching fall like rain and my words descend like dew, like showers on new grass, like abundant rain on tender plants. Deuteronomy 32:2

A fascinating rabbinic story points out how studying God’s word is like water:

One day a a great rabbi of around Jesus’ time, Rabbi Akiva, came across a stone by a river that had been greatly worn away by a slow drip of water falling on it over the centuries.

He remarked, “What has hollowed this stone? Is it not a small drop of water falling on it day after day? If soft water can wear away hard stone, how much more should the words of the Scriptures, which are like iron, carve their way into my heart, which is flesh and blood? (1)

It is interesting to note that it was not one drip of water, but the constant force, drip after drip, year after year, that had a great effect. We often talk about God’s Spirit being “poured out,” imagining it gushing as a great river. But here, the powerful work in our lives is done by the impact of a single drip, as we let it change us over time. The process is very gradual, and not overnight.

Also, often Christians think a big event like a powerful speaker or weekend conference will change peoples’ lives. But most of the time, God’s Spirit tends not to work through big “splashes.” Instead, through the slow drip of study and prayer, day after day, year after year, he shapes into what he wants us to be.

(1) From Avot de Rabbi Natan, as quoted by J. Telushkin in The Book of Jewish Values, Copyright 2000, Bell Tower, New York, p.1

If Anyone is Thirsty…

Lois Tverberg

by Lois Tverberg

Now on the last day, the great day of the feast, Jesus stood and cried out, saying, “If anyone is thirsty, let him come to Me and drink. ‘He who believes in Me, as the Scripture said, `From his innermost being will flow rivers of living water.'” By this He spoke of the Spirit, whom those who believed in Him were to receive; for the Spirit was not yet given, because Jesus was not yet glorified. John 7:37-39

This story about Jesus and living water is amazingly rich when we see it in its context – when we learn more about the biblical festivals and even the weather of Israel.

The feast that Jesus attended was Sukkot, the great harvest feast of the year. It takes place in September/October, after Rosh Hashana and the fast of Yom Kippur, the day of atonement for the sins of the nation. It had not rained in six months, since about the time of Passover in March. Their very lives depended on the coming of the fall rains, something that wasn’t certain in that arid land. The rabbis believed that during the 10 “days of awe” before Yom Kipper, God was deciding whether to grant them favor and send rain the next year. Only if God had forgiven their sin at Yom Kippur would he send the living water of rain.

On this last day and greatest day of Sukkot, millions of people prayed fervently for the rain to begin. Many of the prophets saw this living water God sent after atonement as a picture of forgiveness and redemption. It was described by Joel many years before:

Blow a trumpet in Zion,
Consecrate a fast, proclaim a solemn assembly…
Then the LORD will be zealous for His land
And will have pity on His people.
So rejoice, O sons of Zion,
For He has given you the early rain for your vindication.
And He has poured down for you the rain,
The early and latter rain as before….
It will come about after this
That I will pour out My Spirit on all mankind;
And your sons and daughters will prophesy.
Your old men will dream dreams,
Your young men will see visions.
Even on the male and female servants
I will pour out My Spirit in those days.

(Joel 2:15, 18, 23, 28)

It is fascinating to see how this describes the mission of Jesus – that he came to atone for sin and pour out God’s Spirit in the world. But in order to receive this new life, they had to come to him and drink, from the true source of Living Water.

The Refreshment of Dew

Lois Tverberg

by Lois Tverberg

“Let my teaching drop as the rain, My speech distill as the dew, As the droplets on the fresh grass and as the showers on the herb.” Deuteronomy 32:2

Another form of living water that was important biblically is something that we hardly think about — dew. In Israel it does not rain for half the year, and were it not for the dew in summer, all plant life would die.

In fact, dew and rain are equally important to the crops in Israel. If there is no rain in the winter season, the grass and early crops do not grow, if no dew in summer, later crops dry up and fruit does not mature. If there are many nights without dew, it constitutes a drought, in their thinking.

In Israel, on many nights dew is amazingly abundant. Because of the moisture of the Mediterranean, in early summer the dews are so heavy that the plants and trees are literally soaked with water at night. In fact, Israelis often use squeegees to remove the dew from their car windows before they can drive in the morning. In the story of Gideon, it said that he wrung a bowl full of water out of a fleece that he put out overnight (Judges 6:38). Even in areas that receive almost no rain, the dew is enough to sustain enough plant growth that sheep can graze, as they search for the few tufts of grass available in the pastures that are sustained by dew.

To the ancient people who were so dependent on their crops, dew was considered a nightly reminder of God’s constant care. In the Sinai, the manna came with it, supplying their sustenance that way too (Exodus 16:13; Numbers 11:9). In Hosea, God declares, “I will heal their waywardness and love them freely, for my anger has turned away from them. I will be like the dew to Israel; he will blossom like a lily.” (Hosea 14:4-5).

Even though the dew is not important for our crops now, it is a good for us to see it as a picture of God’s daily sustenance of a drink of living water that lets just enough grass grow to feed us for the next day. Next time, when you see it, remind yourself of God’s daily kindness toward you.

The River of Life

Lois Tverberg 1 Comment

by Lois Tverberg

Every living creature which swarms in every place where the river goes, will live. Ezekiel 47:9

One of the most beautiful prophecies about living water is in Ezekiel 47:1-12. The prophet Ezekiel is at the temple, and sees a little trickle of water flowing out from under the altar. The water flows out of the temple down the south stairs.

As it flows, this paradoxical river does a strange thing – it grows wider and deeper until finally it becomes a stream so great that it can’t be crossed. Moreover, this little stream from the temple is flowing southeast out of Jerusalem toward the Dead Sea, twelve miles away. The area near the Dead Sea is a salt wasteland where nothing can live. But this stream has a marvelous effect. Trees grow on either side, and the waters of the Dead Sea suddenly teem with life.

It is beautiful to see how the image in Ezekiel 47 describes the outpouring of the Spirit that occurred at Pentecost. The Living Water of the Spirit first fell on the people in the temple as they were worshipping there, as if the Spirit started trickling out of the sanctuary to that little “puddle” of believers. Interestingly, when Peter preached to the people at Pentecost, he was probably standing on the south stairs, where the water in Ezekiel’s vision flowed. Also on that south stairs are the mikvehs (ceremonial baths), where 3000 people that day were baptized in living water. They have been excavated and are visible even today!

The trickle of God’s Spirit became ankle deep as the first believers shared the gospel and many in the city believed, and then knee deep as they carried the gospel to the surrounding countries. Instead of running out of energy as it flowed, the river of God’s Spirit got deeper and wider as it flowed! And its ultimate destination is that of the most desolate of wastelands, full of the poisonous water of the Dead Sea. This is the dark reality of a world devoid of a true knowledge of God. Anywhere it touches it gives new life where there was only death before.

The Blessing of Rain

Lois Tverberg

by Lois Tverberg

“I will send rain on your land in its season, both autumn and spring rains, so that you may gather in your grain, new wine and oil.” Deuteronomy 11:14

One kind of living water that was considered a great blessing in biblical times was rain. Between the spring rains that ended in April and the fall rains that began in October, six months would go by with clear skies over Israel. When the rains returned again, it was considered to be a miracle directly from God’s hand. We can hear the positive attitude about rain from some ancient Jewish sources:

The day of rain is greater than the resurrection of the dead, because the resurrection of the dead benefits only the righteous, but rain benefits both the righteous and the unrighteous. (Babylonian Talmud, Ta’anit 7a)

Also, in an ancient commentary on Psalm 117:1 (Praise the LORD, all you nations; extol him, all you peoples.), the rabbinic discussion followed:

At what times are all men equal, and when do the nations worship God?”
“On the day when all rejoice.”
“When is that?”
“When the rain comes down, and all rejoice and praise God.”

It is interesting, then, that we as Americans do not rejoice – we look on rainy days as bad days. Because water is relatively abundant here, and because we can rely on reservoirs, irrigation and clean water piped into our houses, we actually curse the days that are blessings to us. When you think about it, our abundant food here is just as dependent on the rain that we complain about as the crops are in Israel, but we just have forgotten the blessing.

It is easy for us to forget to be thankful for our blessings – but even worse when we complain about good gifts simply because we have so much. How many other gifts have we forgotten to be thankful for? Maybe the next time we should pray the traditional Jewish prayer that is said when it rains, and other happy occasions: “Blessed is he who is good, and gives good things!”

What Did Moses Do Wrong?

Lois Tverberg

by Bruce Okkema & Lois Tverberg

Then Moses raised his arm and struck the rock twice with his staff. Water gushed out, and the community and their livestock drank. But the LORD said to Moses and Aaron, “Because you did not trust in me enough to honor me as holy in the sight of the Israelites, you will not bring this community into the land I give them.” Numbers 20:11-12

Have you been wondering about this question? The Lord had clearly been developing Moses throughout his lifetime for the specific task of leading the Israelites out of Egypt and into the promised land. God had rescued Moses as a baby from Pharaoh’s edict to drown the Hebrew boys in the Nile. Then, through Pharaoh’s daughter, he had been raised in the royal palaces where he learned leadership skills and had access to the best education in the world. As a shepherd, Moses had learned how to protect a flock in the harsh desert while finding food and water, essential skills for what was to come. Then there was the call at the burning bush, the miraculous signs, the plagues, the deliverance, and all these years of leading this difficult people…

This story has puzzled Christians for ages: how the seemingly small sin of striking the rock could have made God so angry as to deny Moses the goal for which he had been raised. One answer comes from understanding what Moses’ actions would have meant to the people of his time.

Both the Egyptian and Canaanite religions believed that there were many gods. These gods were not supreme in power, but could be manipulated by invoking spiritual forces even more powerful than them. It was believed that by using incantations, occult magic, and fertility rites, people could force these spirits into obeying their will. God made it very clear to the Israelites that he was supreme and they must never make idols or do anything that treated Him this way.

Moses shouts angrily, “Listen, you rebels, must we bring you water out of this rock?” By using the word “we,” he attributes to himself and Aaron the power to give them water, suggesting that he and Aaron would use pagan rites to force God into giving them water, rather than publicly acknowledging the Lord as the supreme power.

In that one weak moment, he undermined all of what God had been teaching them about his absolute sovereignty. In Moses’ desire to show his own authority, not only did he fail to give God the glory, but to the Israelites who had grown up in paganism, he was acting as an occult magician who controls the spirits. This was extremely serious to the Lord, especially because it is a public sin. This underscores the responsibilities of leadership.

God demands that we always treat him as sovereign, so he did not revoke this severe punishment for Moses. But, the story does not end there. In his kindness, God honored his dedicated servant by showing him a vision of all of the land of Israel. The story ends with these beautiful words from Deuteronomy 34:

“Then Moses climbed Mount Nebo … There the LORD showed him the whole land and said to him, “This is the land I promised on oath to Abraham, Isaac and Jacob when I said, `I will give it to your descendants.’ I have let you see it with your eyes, but you will not cross over into it.” And Moses the servant of the LORD died there in Moab, as the LORD had said. He buried him in Moab, in the valley opposite Beth Peor, but to this day no one knows where his grave is … Since then, no prophet has risen in Israel like Moses, whom the LORD knew face to face.”