Lois Tverberg

Faithful Abram

Lois Tverberg
Stars

by Lois Tverberg

The LORD said to Abram, “Leave your country, your people and your father’s household and go to the land I will show you. “I will make you into a great nation and I will bless you; I will make your name great, and you will be a blessing.
– Genesis 12:1-3

StarsGod chose Abram to begin His great plan to redeem the world. His fame comes from his faith in God, which we will see most strongly when he is asked to sacrifice his son Isaac and willingly does everything God asks until God tells him not to follow through.

If we read the story of Abram’s call knowing its cultural context, we see his faithfulness even in the beginning of his story. God’s first words to him were to leave his country, his people and his family. In that day, that would have been almost as difficult of a test as the sacrifice of Isaac. In his time, every kind of security that a person had was bound up in their clan and their land. There were no such thing as police, so if a person was robbed or assaulted, the only protection they had was in their clan. Without children, Abram also would have no security in old age that anyone would take care of him. Abram’s extended family would have been his only place to go for help. So God was asking Abram a huge thing in asking him to leave his people, because his identity in that culture, his family, his protection and his future security would all be left behind.

On the other hand, God’s promise to Abram would have meant much more in ancient times than it did today. We think of success as becoming very wealthy, or having power in government. But in Abram’s time success was tied to family– the greatest hope a person could have would be that he or she would become the mother or father of many descendants. By offering to make of him a great nation, God promises him a huge prize in return for th huge risk that he is taking.

Old Jewish ManAbraham and Sarai and their little group were taking a huge risk when they left all for the Lord. The fact that they were childless at 75 when they heard the call may have made them wonder if a God who didn’t wouldn’t give them children up until now would do so now. And then 25 more years of childlessness didn’t do anything to make them feel more confident that God would fufill His promises.

Through all the doubts, Abram remained faithful. And because of his faithfulness, he is not only father of all the Jews, but all the faithful who come to believe in his descendant, Jesus. Because of his faithfulness, he became the father of a family that numbers more than the sands of the sea.

Photocred: Michael J. Bennett and Movieevery

Cain’s Crime, God’s Response

Lois Tverberg
Cain Cries

by Lois Tverberg

“And it came about when they were in the field, that Cain rose up against Abel his brother and killed him. Then the LORD said to Cain, “Where is Abel your brother?” And he said, “I do not know. Am I my brother’s keeper?” Gen. 4:8-9

When we read this story, it isn’t clear to us why God chooses to accept Abel’s sacrifice over Cain’s. The text says that Abel brought some of the fat portions of the first born animals of his flock, and to an ancient Israelite, that would have meant the absolute best of the absolute most precious animals that he had.

Cain brought some of the produce of his field, but no mention is made of it being the first or best, suggesting that Abel offered his sacrifice with enthusiasm, but Cain offered it out of a sense of social obligation, with an eye toward what he would get in return, in comparison to his brother. It appears that God knew their hearts and responded accordingly, but in Cain’s eyes, it looked as if God had arbitrarily favored his brother over himself. God chooses whom he will bless, and sometimes that is a mystery to us. We sometime see God’s kindness toward others as favoritism and it makes us angry.

Cain CriesThis story has a great irony, however, because in punishment, God’s grace extends to Cain too. Cain has taken his brother’s life and certainly merits death for his actions. But not only does God spare Cain from the fate that he gave his brother, he promises to protect Cain from harm and repay anyone who tries to harm him. God is being amazingly merciful to a man who was forewarned about the evil that he was about to do, does it anyway, and then brazenly answers God’s question about his brother with, “Why should I care?”

The irony is that Abel appears to merit God’s favor, but because Cain had the slightest doubt of God’s choice of favoring him, he is angered. But Cain, who has no merit of all, receives even greater grace from God. How unfathomable is God’s kindness!

We should learn that while we all can compare how God has blessed others in comparison to ourselves, to do so only leads to jealousy and hatred. God sometimes chooses and we can’t see why. But we also know that God’s choosing extends to the most unworthy, and extends even to the one who merits least of all, which is often ourselves.

Photocred: Jastrow

My Brother’s Keeper

Lois Tverberg
Abel is Dead

y Lois Tverberg

Then the LORD said to Cain, “Where is Abel your brother?” And he said, “I do not know. Am I my brother’s keeper?” He said, “What have you done? The voice of your brother’s blood is crying to Me from the ground. – Genesis 4:9-10

We often miss the major point of biblical texts if we don’t take into account the wording and poetry of the story. Often, a word is repeated over and over in the story to make a point in a subtle way. The first time we read the word “brother” in the bible (ach, in Hebrew) is when Eve gave birth to Abel after first having Cain. It says, “Again, she gave birth to his brother Abel,” (Genesis 4:2) showing that the first person in all of the Bible to be a brother to someone else is Abel, and the first person to have a brother is Cain.

Interestingly, in the next several verses, the word brother is repeated seven times, and the middle time is in God’s question, “Where is Abel your brother?” The writers were very sensitive to word repetition and pattern, and to repeat a word seven times emphasizes its centrality to the story. Abel is DeadThe unspoken message is that God’s question, “Where is Abel your brother?” is central and very important – Abel is the first brother, and the only brother to Cain, and he is responsible for him. Cain’s response, the first words after Abel’s murder, shows that he has rejected his responsibility to his one and only brother.

The Bible often uses the first of a kind to represent all of that kind, as Adam is the first and representative man. So the take-home message of this story is that all who are human are our brothers, and we are our brother’s keepers. The minute we forget that, sin starts to crouch at our door and we start moving down a path toward evil that may even lead toward murder.

We might think that this is self-evident and not something to be reminded of. But modern culture today emphasizes our individuality to the point of amazing self-centeredness. Materialism and consumerism prey on answering every need of ours, and pornography feeds the desire to use others’ bodies for our own pleasure. Every possible convenience is available to us, showing us that the world will obey our every whim. As a result we become self-centered and short-tempered in our relationships with others, expecting everything to go our way at all times. Only when we are reminded that other humans are our brothers, and that we must love our brothers as ourselves, will we begin to live as God wants us to.

Photocred: Art Renewal Center

Laying Down the Bow

Lois Tverberg
Bow and Arrow

by Lois Tverberg

And God said, ‘This is the sign of the covenant I am making between me and you and every living creature with you, a covenant for all generations to come: I have set my rainbow in the clouds, and it will be the sign of the covenant between me and the earth. Never again will the waters become a flood to destroy all life.’
– Genesis 9:12-13,15

One of the most popular scenes available for decorating baby nurseries is that of Noah’s ark with the a big boat, cute animals and a pretty rainbow. This image is fine to use as a beautiful image of God’s faithfulness, and represents a happy end to the story. But let’s not forget that the flood is very much the opposite from being a happy children’s story – it is the most terrible scene of judgment in all of the Bible. Every human being died in one great cataclysm because mankind had sank to such depravity that God was sorry that he even made them.

I had a hard time imagining what human beings could do that would merit such anger on God’s part until I heard about the horrors the Nazis committed in WW2 concentration camps, or of the deaths of thousands in torture chambers and by nerve agents in Iraq in even just the past few years. Humans really are capable of wickedness to the limits of the imagination. On Sept. 11, I remember wondering why God didn’t swoop down and put an end to pockets of evil that are responsible for such misery on earth. Of course, the infection is universal – if judgment started, where would it end?

Bow and ArrowIn the light of this, the first covenant that God made has a profound message to us. The word for “rainbow” is used for “bow” through the rest of scriptures, the weapon of battle. The sign of the rainbow is to say that God has laid down his “bow,” his weapon, and has promised not to repeat the judgment of the flood, even if humans do not change. It is because humans are so precious in the eyes of God that he constrains himself to finding another answer to the dilemma of sin than the obvious one of universal judgment.

Even in this early story we see forward to God’s ultimate desire for mercy rather than punishment for sin. He will finally bring it to maturity in Christ, who would extend mercy to sinners and a permanent covenant of peace with God through His atoning blood. That covenant is the ultimate answer to sin, the final solution to the terrible human problem.

Photo cred: Travis

Lamech’s Opposite

Lois Tverberg
Embrace

by Lois Tverberg

“Lamech said to his wives, “Adah and Zillah, listen to my voice, you wives of Lamech, give heed to my speech, for I have killed a man for wounding me, and a boy for striking me; if Cain is avenged sevenfold, then Lamech seventy-sevenfold.” Genesis 4:23-24

In Jesus’ time, rabbis studied the Torah intensively and peppered their sermons with references to the first five books of the Bible. They often would use even a single unusual or unique word to hint back to a story and make their point more effectively. Their culture was deeply literate in the Bible and would have recognized these allusions to Scripture. Unusual words would stick out at them and immediately bring to mind an earlier story.

In the following passage, Jesus seems to be doing this, to more effectively make His point:

Then Peter came to him and said, “Lord, how many times must I forgive my brother who sins against me? As many as seven times?” Jesus said to him, “Not seven times, I tell you, but seventy-seven times.” – Matthew 18:21-22

EmbraceHere we read that Peter asks him how many times we need to forgive – up to seven times? The number seven is symbolic of completeness, hinting that Peter was saying that we should forgive repeatedly and completely. But then Jesus says “up to seventy-seven times,” which we often want to translate as “seventy times seven,” because 490 times is larger than seventy-seven. But the key to understanding is not in the quantity of 77 or 490, but in the fact that the phrase “seventy-seven times” or “seventy-sevenfold” (shiv’im v’shiva or hebdomekontakis hepta) is a unique phrase, found only once in the Hebrew scriptures, in today’s verse from Genesis 4:23.

The context was that Lamech, as a descendant of Cain, had inherited Cain’s violence, but then also had a lust for revenge. If some one hurt him, he would kill him, and he was certain to make sure anyone who wronged him was paid back seventy-sevenfold. God had told Cain that if anyone hurt him when he was roaming the earth, God would punish him seven-fold (Genesis 4:15). But Lamech says he will outdo God in revenge. Anybody who crossed him will be paid-back in a big way — not just sevenfold, but seventy-sevenfold!

If this is in Jesus’ mind, Jesus may be saying that we should be as eager to forgive as Lamech was to take vengeance. Just as Lamech wanted the punishment to far exceed the crime, we should want our forgiveness to far exceed the wrong done to us. We should be the exact opposite of Lamech, making our goal to forgive as extravagantly and completely as possible.

The Slippery Slope

Lois Tverberg
Temptation and Expulsion from the Garden

by Lois Tverberg

The LORD saw how great man’s wickedness on the earth had become, and that every inclination of the thoughts of his heart was only evil all the time. The LORD was grieved that he had made man on the earth, and his heart was filled with pain. – Genesis 6:5-6

We think of the point at which sin enters the world as when Eve takes the first bite of the apple. Some of us quickly leap next to the Gospels to read God’s answer to the problem. But it is interesting that if we keep reading we can get a lesson about sin and its consequences.

Temptation and Expulsion from the GardenWe see sin’s effects even after Adam and Eve are sent out from the garden. Within a few years, one of their own sons commits the first murder – a drastic worsening from Adam and Eve’s small act of rebellion of eating forbidden fruit. Cain is a man who doesn’t care about his brother and is prone to jealousy. His anger entices him to murder, just as the serpent led Eve to sin. A few generations later, in Cain’s line, we see a man even more vengeful than Cain – his descendant Lamech. Lamech said the following:

I have killed a man for wounding me, and a boy for striking me;
If Cain is avenged sevenfold, then Lamech seventy-sevenfold. Genesis 4:24

Not only was Lamech more violent than Cain, he was even proud of it! Finally, evil reached its peak a few generations later in the generation of the flood. The scriptures say that this was a people whose only thought was of evil all the time, and God was sorry he made them. He wiped them all out with a flood, but the first thing man did after the flood was to build the tower of Babel — it was clear that the flood hadn’t washed the sin out of their hearts.

At this point, God began a much more long-term answer for sin in the heart of man. In the very next chapter, God chose one faithful man, Abram, and promised that through him he would make a people that would bless the whole world. Through him would come a nation that could be taught God’s way to live, and even if they struggled, could be a light to the nations around them. And God could use this nation to bring his final answer to sin – Jesus.

Through this we can see the amazing power of sin that starts out small and quickly grows powerful and ugly. But we can hope in the fact that while God’s answer also starts out small, it ultimately will triumph with redemption.

Photocred: www.heiligenlexikon.de/Fotos/Eva2.jpg

You Must Master It

Bruce Okkema
satan the serpent

by Bruce Okkema

The LORD said to Cain, “Why are you angry, and why has your
countenance fallen? If you do well, will you not be accepted?
And if you do not do well, sin is lurking at the door; its desire
is for you, but you must master it. – Genesis 4:6-7

With so much happening in the opening chapters of Genesis, it is surprising how much we are not told. We know that Cain started a fight with Abel out of jealousy, but did he know that the striking or whatever he did to his brother would result in death? Quite likely, neither of them knew what death was, and furthermore we do not know if that was Cain’s intention (verse 8). How did the brothers know that God had accepted Abel’s sacrifice, but not Cain’s? Who are the people that Cain says will kill him (verse 14)? Several more questions surface in our minds as we read the ensuing story, but they are left unanswered for us to focus on the main issue.

Essentially God is saying to Cain, “What’s your problem? You know the difference between right and wrong. In every situation you face, you are going to have a choice. Sin is lurking at the door; it desires you, but you must master it.”

satan the serpentFrom the very first temptation, in which Eve certainly could have chosen not to listen to the serpent, until today, the Adversary will continue to come back with another suggestion; that’s the way life is. God has given us the responsibility to choose between activities which honor Him and those that don’t. He promises us that if we ask him, he will make us wise in our choosing and strong in resisting the temptations that confront us. I Corinthians 10:13 says,

No testing has overtaken you that is not common to everyone. God is faithful, and he will not let you be tested beyond your strength, but with the testing he will also provide the way out so that you may be able to endure it.

As an athlete trains diligently day after day to increase his endurance, to improve his performance, so on the day of the race he can win, let us faithfully, day after day, study God’s Word, pray, and prepare intensively, so that when we face life’s trials and temptations we will be ready to “master” them.

 Photocred: Darren and Brad

In His Image

Lois Tverberg
Roman coin

by Lois Tverberg

Then God said, “Let Us make man in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the cattle and over all the earth, and over every creeping thing that creeps on the earth.” God created man in His own image, in the image of God He created him; male and female He created them.
– Genesis 1:26-27

What is the significance of saying we are made in God’s image? It’s clear that it means that we share something in common with God that nothing else in creation does. Human life is uniquely precious to God. According to Genesis 9:6, because God made man in his image, murder is a crime that always calls for the death penalty, because murder is an affront to God himself. This was a new and revolutionary idea in its time. Other cultures had death penalties for stealing and other property crimes, but biblical law considered life too precious to require it as a penalty for a material loss.

In rabbinic literature, the contrast was often made of man, made in the image of God, compared to idols and statues made in the image of earthly kings. One rabbi said that “A king mints a thousand coins with his image on them, and every one is exactly the same. But the Lord makes multitudes of human beings that all bear his image, and they are all different!” It shows the infinite glory of God that he can represent himself in so many ways.

Roman coinOne scholar1 believes that Jesus was also using the contrast between the images of kings on coins and humans which are in God’s image.

When people who wanted to trap him were questioning him in the temple as to whether people should pay tax or not, he asked for a coin and then asked whose image was on it. The questioners replied, “Caesar’s.” Jesus then concluded, “Give to Caesar what is Caesar’s, and God what is God’s!”

The implication is that because Caesar made the coins and stamped his image on them, they belonged to him, but that because God made humans and stamped his image on us, we belong to him! So Jesus was brilliantly evading their trap about paying taxes and issuing an “altar call” at the same time – reminding us that God is our maker, and has stamped his own image on us, and for that very reason, we should give what he has made, ourselves, back to him.

1 See Your Money or Your Life, by Randall Buth, at www.jerusalemperspective.com.

Photocred: Ssolbergj

Eve’s Error

Lois Tverberg

by Lois Tverberg

Now the serpent … said to the woman, “Indeed, has God said, `You shall not eat from any tree of the garden’? The woman said to the serpent, “From the fruit of the trees of the garden we may eat; but from the fruit of the tree which is in the middle of the garden, God has said, `You shall not eat from it or touch it, or you will die.’ The serpent said to the woman, “You surely will not die! For God knows that in the day you eat from it your eyes will be opened, and you will be like God, knowing good and evil. – Genesis 3:1-5

An interesting lesson that we can learn from Eve is the way that she got in trouble and opened a door for Satan to “win” in her conversation with him.

Eve was probably trying to be faithful to God in her conversation with Satan, but when she told the serpent God’s regulations regarding the tree, she overstated what God had said by saying that they must not even touch it or they will die. She was exaggerating for God’s sake, by making his rule more strict than it really was.

Satan probably smirked when he heard her say something untrue, because he knew it was an opportunity for him to gain an advantage. When he said, “You surely will not die,” he had spoken the truth about touching the tree. At that point, his temptations gained credibility in her mind because he corrected her own misstatement.

The thing we can learn from this is the great damage we can do when we over-speak for God and misrepresent his word to other people. This happens in several ways: Well-meaning people make God’s rules more strict than they really are, and put burdens on other’s shoulders to keep impossible, legalistic rules. By insisting on extra requirements that are not central to salvation, well-meaning people often put up barriers to sincere seekers to follow Christ.

Or, sometimes a person claims a certain scientific discovery proves the Bible, and when it is disproved, people doubt the truth of the whole thing. Or, when a person says that one specific doctrine is absolutely necessary for salvation, people are forced to choose sides in battles that divide the church. We can almost see the serpent smirking at all the unnecessary anguish and lost faith that has come from the misrepresentation of God’s word.

We must be ever mindful that our own zeal does not cause us to go beyond God, as we put words in God’s mouth. We need to always speak to let God’s truth be known.

Wind and Water

Lois Tverberg

by Lois Tverberg

The earth was formless and void, and darkness was over the surface of the deep, and the Spirit of God was moving over the surface of the waters. – Genesis 1:2

There is a really fascinating theme that runs through all of the Bible – the picture of God beginning a new creation. Genesis begins the story of creation with the Spirit of God “hovering over” the deep (Tehom), and one of God’s first acts of creation is the separation of water from water. This picture is a theme that recurs over and over in the scriptures, every time God starts something new.

There is a little of a poetic motif there, because the word for “the deep” is Tehom, which was symbolic of chaos. It is a picture of God conquering evil and chaos to bring order and a beautiful new thing into existence. The word for Spirit in Hebrew is ruach, which also means wind or breath, so when God parts the waters by a great wind it is a picture of God in the act of creating.

wind and waterWhere do we see this? First we see it in Genesis 1:1 of course, but only a few chapters later, after the flood destroyed all of life on earth, we read in Genesis 8:1-3 that God caused a wind (ruach) to pass over the earth, and restrained the waters of the deep (Tehom), and the flood waters receded, giving the world a new, clean beginning.

We next see this in the parting of the Red Sea, as the wind (ruach) blows to separate the waters so that the Israelites can pass through. This marks the beginning of God’s new nation of Israel, who now would have their own sovereignty and identity as the people of God. Later, as they pass through the river Jordan, once again God was parting the waters, and in a sense, re-creating them as his people and cleansing them of their sin in the desert. After their entrance into the land they took on the covenant again, just like they did at Sinai, and made a clean beginning as God’s people.

There is one more place significant scene in the Bible when we see this imagery of God at the waters – at the baptism of Jesus. Here the heavens are parted (reminiscent of the waters being parted) and we see the Spirit of God “hovering” over, in the form of a dove, just as it hovered over the first waters of creation. Here is God’s new creation, God on earth in the form of the Son of Man.

Photocred: Jacques Joseph Tissot

reading the bible

If you’d like to learn more about how Hebraic imagery is woven throughout the Scriptures, see pp. 210-212 in ch.11, “Reading in the Third Dimension” in Reading the Bible with Rabbi Jesus.